The IECRC Newsletter

Connecting with the Community since 2002

Archive for the ‘Personalities’ Category

IECRC Bahrain Women’s Conference 2016

leave a comment »

This slideshow requires JavaScript.

Full Conference Video

Individual Presentations Playlist


IECRC Bahrain Women’s Conference 2016

Credit List


All Praise and Credit is due to Allah The Most Exalted

Countless and Choicest Blessings and Salutations upon

His Chosen Beloved and our Master Muhammad Rasool Allah

His Noble Family and Companions radi Allahu anhum ajmaeen



Conference Advisory Committee

Prof. Dr. Muhammad Ahmed Qadri, Prof. Dr. Muhammad Abdullah Qadri



Imam Malik bin Anas radi Allahu anhu Society, Kingdom of Bahrain


Core Organizing Committee

Syeda Shagufta Ahmad Qadri, Sister Zarine Riaz Shaikh, Brother Riaz Shaikh, Syeda Sadia Naiman, Sister Sadiya Riaz Shaikh, Sister Aysha Hameed Khan


Special Contributions

Sister Ghazala Fakher, Mr. Fakherul Islam Malik, Mr. Javed Ahmed


Organizing Volunteers

Sister Eman Hameed Khan

Sister Ghazala Mustafa

Sister Aafreen Shaikh

Sister Shamim Hamid Khan (Transport)

Sister Shabina Khalid


Event Volunteers

Brother Mohammad Ismail Hussain

Sister Shahanara Akter

Sister Fatima Mohamed

Brother Mohammad Dastageer, Brother Obaid (Sound System)

Sister Samawat Malik (Hall Decoration)

Sister Aysha Mushtafa (Photography)

Sister Shagufta Banu (Time Keeper)


IECRC Sisters Youth Group – Burdah Shareef

(From Left to Right)

Sister Nabila Sanira

Sister Asha Diwan

Sister Aysha Hameed Khan

Sister Sadiya Riaz Shaikh

Sister Bushra Quamar

Brother Alim Riaz Shaikh (Backstage Daff Recitation)


A very special thanks to:

Brother Faisal (Dates Donation)

Brother Farouk (Infinity Bahrain – Banner Design and Printing)

Written by Shagufta Ahmad

March 9, 2016 at 4:41 pm

IECRC Bahrain Women’s Conference 2015

leave a comment »

This slideshow requires JavaScript.

IECRC Bahrain Women’s Conference 2015

Credit List


All Praise and Credit is due to Allah The Most Exalted

Countless and Choicest Blessings and Salutations upon

His Chosen Beloved and our Master Muhammad Rasool Allah

His Noble Family and Companions radi Allahu anhum ajmaeen




Conference Advisory Committee

Prof. Dr. Muhammad Ahmed Qadri, Prof. Dr. Muhammad Abdullah Qadri



Imam Malik bin Anas radi Allahu anhu Society, Kingdom of Bahrain


Core Organizing Committee

Syeda Shagufta Ahmad Qadri, Sister Zarin Riaz Shaikh, Brother Riaz Shaikh, Sister Sadia Naiman


Special Contributions

Brother Zainulabedin Muhammad Qadri, Mr. Javed Ahmed, Sister Parveen (Dinner), Mr. Fakherul Islam Malik


Organizing Volunteers

Sister Sadiya Riaz Shaikh, Sister Shabina Khalid, Sister Shagufta Banu, Sister Shamim Hamid Khan, Sister Shehnaz Mushtaq Shaikh (Transport), Sister Atiya Shaukat, Sister Ghazala Mustafa


Event Volunteers

Brother Nadeem, Hafiz Zakir, Brother Ismail, Brother Mohammad Dastageer, Brother Ubaid (Sound System)

Sister Sadiya Riaz Shaikh, Sister Samawat Malik (Hall Decoration), Sister Danya Mustak Shaikh (Photography), Sister Tanuja Shamim, Sister Aysha Hameed Khan, Sister Eman Ishaq, Sister Eman Hameed Khan, Sister Rahat Aftab, Sister Uzaira Sohail, Sister Shabina Khalid, Sister Ghazala Fakher, Sister Shagufta Banu


Children’s Naat Group

Group Boys (From Left to Right, Back to Front Rows)

Taalib Riaz Shaikh, Sayed Fahad, Shahadat Haque, Anas Nasir, Hassan Mustafa, Ayaan Nasir, Zohan Mushtaq, Ali Hasan Mustafa

Group Girls (From Right to Left, Back to Front Rows)

Alina Naiman, Mehnaz Maqbool, Faiza Salauddin Shaikh, Saira Qayyum, Rida Naiman, Arwa Mushtaq, Zuha Shaikh, Mubarra Minal Tariq, Suha Shaikh, Mahira Minal Tariq, Fizzah Shaikh


A very special thanks to:

Brother Farouk (Digiarts Bahrain – Banner Design and Printing)

Is Celebrating Mawlid Bid’ah?

leave a comment »

BismiLlaahir Rahmaanir Raheem
Was Salaatu was Salaamu ‘alaa Rasoolihil Kareem

Question: Is celebrating Mawlid Bid’ah?
Answer: If by Bid’ah you mean “Bid’ah Sayyiah”, i.e. a bad innovation, then of course not. As a matter of fact Mawlid is not even a “Bid’ah Hasanah”, i.e. good innovation, but it is a Sunnah of our Beloved Rasool Allahu sal Allahu alayhi wa Aalihi wa sallam.

Question: Oh, and how is that?
Answer: It’s simple. A Sunnah act is one that our Beloved Rasool Allah sal Allahu alayhi wa Aalihi wa sallam himself did (‘amali), commanded others to do (qauli), or approved of tacitly (taqreeri). As you know, he sal Allahu alayhi wa Aalihi wa sallam used to fast on Monday and when asked why, he sal Allahu alayhi wa Aalihi wa sallam replied that it was because he was born on that day. [Sahih Mulsim Hadeeth #2603]. So, by doing one good deed in remembrance of his birthday he sal Allahu alayhi wa Aalihi wa sallam set the example for the permissibility to do ANY good deed to remember his birthday.

Question: But he sal Allahu alayhi wa Aalihi wa sallam used to fast every Monday. So isn’t that what Muslims should be doing too?
Answer: Yes of course fasting every Monday is the WEEKLY Mawlid. But his act of fasting in relation to his birthday, which by authentic sources [such as Seerah ibn Hisham and ibn Ishaq rahimahuLlah alayhima] is the 12th of Rabiul Awwal, sets the stage for Muslims to also celebrate his ANNUAL Mawlid on the 12th of Rabiul Awwal by fasting and doing other good deeds. The Shari’ah is very vast and allows multiple interpretations. One cannot restrict it. But for a believer who loves Rasool Allah sal Allahu alayhi wa Aalihi wa sallam, every breathing moment celebrates the Mawlid Sharif. His coming into this world caused the Holy Quran and Islam to come to our lives. Shouldn’t we thank Allah for this blessing? If we cannot express happiness and gratitude every moment, at least once a year. Remember the Hadeeth that we haven’t thanked Allah until we have thanked His servants. And here we are talking about the Crown Jewel of creation sal Allahu alayhi wa Aalihi wa sallam.

Question: But how do you justify “other good deeds” when all he sal Allahu alayhi wa Aalihi wa sallam did was fast?
Answer: One has to remember that we can never compare our good deeds to those of Rasool Allahu sal Allahu alayhi wa sallam. His one fast is weightier than all our good deeds put together. In reality, our good deeds don’t even match those of the Sahaba radi Allahu anhum, let alone Rasool Allah sal Allahu alayhi wa Aalihi wa sallam’s! So the more good deeds we can do to remember his birthday, the better, such as feeding the poor, reciting the Holy Quran, religious poetry in praise of Rasool Allah sal Allahu alayhi wa Aalihi wa sallam as the Sahaba radi Allahu anhum did, using the occasion to further his message of peace and tolerance, to emphasize the practicing of the Sunnah, and above all, to increase love for him alayhi salatu wa salaam in our hearts, which is the foundation of Iman.

Question: But how can we just do “extra” good deeds? Aren’t we changing Islam?
Answer: No, not at all. The Faraidh (obligatory) cannot be changed. However, Nawafil (supererogatory) good deeds can be done at ANY TIME. So, one can fast ANY day of the year unless there is a hukm (Shari’ah ruling) against it such as the two Eids and Ayyame Tashreeq in Dhul Hijjah. Similarly, one can pray Nawafil prayers at any time as long as it is not a makruh (disliked) time. What one CANNOT do is to make any of these Nawafil acts of worship as Fardh (obligatory). Remember, the principle of the Shari’ah is that everything is permissible till you bring a text from the Quran or Hadeeth to make it impermissible. Not the other way around. Unfortunately today Muslims ask for “daleels” (proofs) to DO a certain act when in reality the only time you are justified to ask for a “daleel” is when you want to FORBID someone from doing an act. And there is NO text anywhere that says celebrating the Mawlid is not allowed.
We should also remember that performing the Faraidh of Islam, i.e. the five daily prayers, fasting in Ramadan, paying the Zakat and performing the Hajj are what keeps us in the fold of Islam. However, in order to attain the nearness of Allah Almighty, we need to do as many nawafil as possible as per the Hadeeth Qudsi of Sahih Bukhari.

Question: But I have attended some of these so called “Milad Mehfils” and I can see some anti-Shariah activities going on. How do you justify that?
Answer: That cannot be justified at all. Anti-Shariah activities are wrong whether they are inside a Milad Mehfil, inside a Masjid or anywhere else. However the occurrence of anti-Shariah activities in SOME Milad Mehfils doesn’t negate the permissibility of the Milad Mehfil itself just like the existence of anti-Shariah acts in a Masjid doesn’t negate the validity of a Masjid. You don’t judge Islam by Muslims, you judge Muslims by Islam.

Question: So did the Sahaba radi Allahu anhum also celebrate the Milad?
Answer: Yes of course, they lived and breathed the same air as Rasool Allah sal Allahu alayhi wa Aalihi wa sallam. And yes they did hold gatherings of Milad Shareef where they enumerated the events of the Blessed Birth. The famous Hadeeth of Syedna Amir Ansari radi Allahu anhu is case in point. This is essentially what a Milad is. “Walada” “yulidu” in Arabic means to be born. So a Milad Mehfil is essentially a  gathering to offer gratitude to Allah Almighty for sending us Rasool Allah sal Allahu alayhi wa Aalihi wa sallam as a Mercy to guide us.

Question: But is the command to celebrate Mawlid in the Quran?
Answer: Yes of course it is. But you have to know the methodology of understanding the Holy Quran. The Quran is not a book of rules. It is a book of principles. Just like you don’t find the rules of Salah or Sawm or Zakat in the Quran, you don’t find the details of Mawlid. However the principle of expressing happiness at the Blessings and Mercy of Allah Almighty is a command of Allah Almighty in the Holy Quran [10:58]. The “Mercy” in this verse has been interpreted by major Mufassireen such as Imam Jalaaluddeen Suyuti rahamtullah alayh in his Tafseer Durr Al-Manthoor to refer to Rasool Allah sal Allahu alayhi wa Aalihi wa sallam since he is “Rahmatul lil ‘Aalameen”. So to express happiness at his blessed arrival into this world from the interpretation of this verse is actually a direct command of Allah Almighty. Similarly, Allah Almighty states that peace descends on the day that Syedna Isa alayhis salaam was born [Al-Quran 19:33]. So if peace descends on the day that Syedna Isa alayhis salaam was born, what can be said about the day that the Leader of all the Prophets, Hazrat Muhammad Mustafa sal Allahu alayhi wa Aalihi wa sallam was born?

Question: But surely the “way” in which Muslims celebrate the Mawlid today is very different than Rasool Allah sal Allahu alayhi wa Aalihi wa sallam or the Sahaba Kiram radi Allahu anhum. How can you explain that?
Answer: The “way” that we do a lot of things which Muslims accept as normal and acceptable is different from the early generations. This doesn’t make it wrong. As long at the principles of the Shari’ah are not violated, the application can change with time and place, except for the Faraidh which don’t change at all. You have to pray 5 times a day whether you are on the earth or the moon or under water. However we hold “Tafseer” and “Tajweed” classes today. They were never held by the early generations the way we hold them now. We don’t even read the Holy Quran the “way” the early generations read it because it didn’t exist in the form of a book until after the passing away of Rasool Allah sal Allahu alayhi wa Aalihi wa sallam from this life. The early generations didn’t hold Islamic conferences or halaqas or use social media to do dawah. Their masajid didn’t have domes or minarets or mihrabs or loud speakers. Islam is a solution to all of life’s challenges till Qiyamah. So new applications of the foundational principles of Islam are not just permissible, but required. In today’s modern world we need as many mechanisms to spread the message of Rasool Allah sal Allahu alayhi wa Aalihi wa sallam and what better way than to make a HUGE deal about his birthday because birthdays are something EVERYONE can relate to. As new “ways” are introduced to further the principles of Islam, these are rewarded by Allah Almighty according to the Sahih Muslim Hadeeth #6466.

Question: But how can you introduce a new way of worshiping Allah?
Answer: Every action of a believer can be converted to worship based on the single Hadeeth “Innamal a’maalu bin Niyaat” – “Actions are by intentions.” Again, this applies to the Nawafil and never to the Faraidh. So one can never change the 5 daily prayers to 6 or 4. And one can never change the rakats of the prayers. But one can always do a 2 cycle nafil prayer at ANY TIME unless it is not makruh, i.e. the time just after sunrise, at zawal (sun’s zenith) time and before sunset when the sun is yellow. But even your cooking and cleaning can becomes acts of worship if the intention is to please Allah.

Question: If it is so clear, then why do Muslims these days fight so much over the Mawlid?
Answer: Yes indeed it is sad and very painful. When the 12th of Rabiul Awwal arrives we should be rejoicing as an Ummah, united in the remembrance of our Beloved Rasool Allah sal Allahu alayhi wa Aalihi wa sallam and the many miraculous events surrounding his blessed birth. However, unfortunately the many “Bid’ah” attacks distract us from the true spirit of the Mawlid. However, Muslims need to realize that these attacks are very recent. Even controversial figures such as ibn Abd Al-Wahhab wrote in his book on Seerah quoting the famous Bukhari Hadeeth of Thuwayba that if a disbeliever gets respite in hell-fire every Monday because he used his finger to free his slave girl out of happiness for the birth of his nephew alayhi salatu wa salaam [Sahih Bukhari Hadeeth #38], then what can be said of the blessings of a Muwahhid believer who expresses happiness at this occasion. So essentially the fights are due to lack of the knowledge of the correct methodology of interpreting the Quran and Hadeeth. Everyone these days does their own isolationist interpretation under the false banner of “Quran for All” without referring to the vast corpus of 1400 years of Islamic scholarship where the celebration of the Mawlid has always been praised. Imam Ibn Hajar Makki rahmatullah alayh quotes the Khulafae Rashideen ridwan Allahu alayhum ajmaeen as having greatly praised the Mawlid and the great benefits of those who spend in its way in his famous book “Ni’matul Kubra”. Another Hadeeth Muslims today have to remember is that the Ummah can never be united on misguidance [Sunan Ibn Majah #3950]. Since the Ummah has historically been celebrating the Mawlid for centuries since the time of Rasool Allah sal Allahu alayhi wa Aalihi wa sallam (the “way” may have altered from time and place) and even today 47 countries have a public holiday on the 12th of Rabiul Awwal Sharif, is ample proof that the majority of the Ummah celebrates the Mawlid and Rasool Allah sal Allahu alayhi wa Aalihi wa sallam commanded for us to stay with the majority and not to wander off into splinter groups.

We pray that all Muslims are guided to the true Aqeedah and stay with the majority Ahle Sunnah wal Jama’ah. Aameen. We wish the entire Ummah all the great blessings of Allah Almighty on this auspicious occasion of Mawlid-un-Nabi sal Allahu alayhi wa Aalihi wa sallam and we pray that Allah Almighty heals our Ummah, every broken heart and every flowing tear by the Waseela of the Mercy to the Worlds, sal Allahu alayhi wa Aalihi wa sallam. Aameen.
— Syeda Shagufta Ahmad Qadri

Written by Shagufta Ahmad

December 25, 2014 at 9:06 pm

Istighaathah in the Shari’ah

with one comment

In the Name of Allah, the Most Beneficent, the Most Merciful

Countless and Choicest Blessings and Salutations upon His Noble Prophet

Istighaathah is an Arabic word which means to seek help. It is mentioned in the Holy Quran and the Prophetic Hadeeth. In the Shari’ah, Istighaathah is to seek help from other than Allah Almighty. We do this every time we seek help from the doctor when we are sick (knowing full well that Allah is the Ultimate Healer), or from the teacher when we want to learn something (knowing full well that Allah is the Ultimate Educator), or from the lawyer when we need legal services (knowing full well that Allah is the Ultimate Judge), or even from an older family member if we are in need of dua (knowing full well that it is Allah Almighty who ultimately fulfills our needs). However when we turn to the pious people of our tradition, viz, the Prophets and Awliya to seek their help, this act gets labeled as shirk. Why the anomaly? Why the double standard? It is simply because this is a satanic agenda to distance us from the Prophets alayhimus salaam and the Awliya radi Allahu anhum, as they are the guiding lights of Islam. Shaytan has promised to take people astray, and many modern day Muslims have fallen prey to his tricks.

The argument is that it is okay to seek help from the doctor, teacher, lawyer, and older family member because they are “alive” whereas it is not okay to seek help from the Prophets and Awliya because they are na’udhu biLlaah “dead.” Nothing could be further from the truth. Modern day science may have its definitions of life and death. However Islam has its own. Allah Almighty says in the Holy Quran:

And do not utter regarding those who are slain in Allah’s cause as “dead”; in fact they are alive, but it is you who are unaware. [2:154]

This single verse (and there are others in the Quran) very clearly spells out Allah Almighty’s definition of life and death. A person who is killed in the cause of Allah where overtly his or her body lays “lifeless,” is “alive” in the definition of the Quran.

There are two ways to get killed in the “cause of Allah.” One is on the external battlefield and the other is on the internal battlefield of one’s nafs (heart/soul). The inner struggle between good and evil inclinations is honored in Islam as having a higher status than that of the fight of the swords. The above verse is applicable to both the external jihadul asghar (lesser struggle) and the internal jihadul akbar (greater struggle). In other words, those who did not attain martyrdom on the external battlefield, attain it by fighting their nafs till they behead it and reach the status of nafs-ul-mutmainna (the peaceful soul). The Prophets of course have the highest and most unique status in creation. This is why the Quran always addresses the Mumineen in the order of the Nabiyyeen, Siddiqeen, Shuhada and Saliheen. Any quality bestowed to the Shuhada is a sub-set of the qualities of the Nabiyyeen. Therefore simple Boolean logic proves that if the Shuhada are alive, then so are the Prophets. And the Awliya are shaheed of the nafs and hence they too are alive.

“The Prophets are alive in their graves, praying.”[1]

Therefore it is very clear that the Prophets and specifically Syedul Ambiya Hazrat Muhammad Mustafa sal Allahu alayhi wa Aalihi wa sallam is most definitely alive and so are the Awliya Kiram radi Allahu anhum in their blessed resting places (Mazars / graves).

In light of this simple logic it is quite ludicrous to find floating on social media baseless images equating the making of duas at Mazar Sharifs to shirk. Those who create and propagate such imagery are doing nothing but facilitating the satanic propaganda. The claim that those who visit Mazar Sharifs are making dua “to” the Sahibe Mazar is an outcry and those who indulge in it are guilty of false accusations (bohtan). Dua is an act of ibadah and is strictly made to Allah whether we are standing near the Maqam Ibrahim, or the Hateem or the Rauza Mubarak or the Mazar of a Wali of Allah. Linguistically dua connotes “calling upon.” In this sense we can call upon anyone for help provided we believe that Allah is the Ultimate Helper.

In Surah Al-Maidah Allah Almighty calls Himself, His Rasool and the Mumineen as our friends.

You do not have any friends except Allah and His Noble Messenger and the believers [5:55]

What are friends for if we cannot call them in our time of need? And calling upon other than Allah in times of need is proven by several authentic Prophetic traditions two of which are quoted below:

It is related from Malik al-Dar, ‘Umar’s treasurer, that the people suffered a drought during the Khilafa of Syedna `Umar radi Allahu anhu, whereupon a man (Syedna Bilal ibn al-Harith radi Allahu anhu) came to the grave of the Prophet sal Allahu alayhi wa Aalihi wa sallam and said: “O Messenger of Allah, ask for rain for your Community, for verily they have but perished,” after which the Prophet (sal Allahu alayhi wa Aalihi wa sallam) appeared to him in a dream and told him: “Go to ‘Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!” The man went and told ‘Umar, who said: “O my Lord, I spare no effort except in what escapes my power!”[2]

It is very clear from the above Hadeeth that a Sahabi-e-Rasool approached the Blessed Grave of the Holy Prophet sal Allahu alayhi wa Aalihi wa sallam in a time of need and directly beseeched him sal Allahu alayhi wa Aalihi wa sallam for help. This is exactly what the Muslims have been doing for centuries and continue to do when they visit the Rauza-e-Rasool or the Mazars of the Awliya. So to label this as shirk is a direct accusation of shirk on the Sahaba wa ayaadhu biLlaah.

A similar Hadeeth is quoted below where a Noble Companion calls out to the Prophet of Allah sal Allahu alayhi wa Aalihi wa sallam when his foot falls asleep:

Foot Fell Asleep

As can be seen from the Arabic text above, the word “ud’u” is actually used which means “call upon.” And in response, Syedna Umar radi Allahu anhu’s son, a prominent authority in Hadeeth, responded “O Muhammad!” Hence calling upon Rasool Allah for help is proven by another act of a Sahabi. If calling upon Rasool Allah sal Allahu alayhi wa Aalihi wa sallam for help in his absence was shirk it would never have been done by a Sahabi.

These are just a few examples. There are numerous others.

The verses in the Holy Quran which censure the kuffar of Mecca for calling upon their hand-made lifeless idols for help cannot be applied to calling upon the Prophets and Awliya for help. Doing so is a great abomination and one that will not go unpunished in the Divine Court. The Prophets alayhimus salaam and Awliya Kiram radi Allahu anhum are more alive in their blessed resting places than some of us walking the earth due to the spiritually diseased states of our hearts.

The Prophet sal Allahu alayhi wa Aalihi wa sallam made it very clear in the Sahih Bukhari Hadeeth #1344 that he does not fear shirk from his Ummah. So if the Prophet, who is the leader of this Ummah, doesn’t fear shirk, why is it such a phobia to some Muslims today? Why not worry about what the Prophet worries about and that is we will do “tanaafasu.” Of all the spiritual diseases of the nafs, scholars have highlighted this to refer to hasad or envy. This is a grievous problem in the Ummah and something we should seriously fear and seek protection against. Another major nafs issue is greed. There is no doubt that the Mazars, especially those of the Subcontinent, are plagued with greedy caretakers, perhaps a result of the poverty and corruption in these societies. However, greed for money, abysmal as that may be, is not shirk, and Muslims should refrain from using this weighty word loosely.


–Syeda Shagufta Ahmad Qadri



[1] Recorded by Abu Ya’la (6:147 #3425 Sahih) and Bazzar (Zawa’id, 3:100-01) in their Musnads, Ibn ‘Asakir in Tarikh Dimashq (4:285), and Imam Bayhaqi in his book Hayat al-Anbiya’ fi Quburihim (#1-3, Sahih according to Ibn Hajar in Fath al-Bari 6:487), Abu Nu’aym in Akhbar Asbahan (2:38), Daylami (Firdaws, 1:154 #402), Ibn ‘Adiyy (al-Kamil, 2:739), Tammam (Fawa’id, 1:33), and others. Haythami (Majma’ az-Zawa’id, 8:211 #13812), Suyuti, Munawi (Fayd al-Qadir, 5:467), Bayhaqi, Ibn Hajar (Matalib, #3452), and others said it is Sahih.

[2] Bayhaqi (Dala’il, 7:47), Ibn Abi Shayba (7:482-83), Bukhari in his Tarikh al-Kabir (7:304), Ibn ‘Abd al-Barr in his Isti’ab (2:464), Ibn ‘Asakir (44:345, 56:489), Tabari (Tarikh, 2:509 with another chain), Ibn Abi Khaythama (2:80), and is Sahih according to Ibn Kathir (Bidaya wa Nihaya 7:91-92=7:101 and Tafsir 1:91) and Ibn Hajar (Fath al-Bari 2:495-96)

Written by Shagufta Ahmad

October 15, 2014 at 9:02 pm

History of the Mawlid / Milad Shareef and its Importance in the Contemporary World

with one comment

 In the Name of Allah, The Most Beneficent, The Most Merciful

Prayers and Salutations upon the Holy Prophet  Muhammad

“Wa dhakkirhum bi ayyamiLlah” i.e. “And remind them [O Beloved sallallaahu alayhi wa sallam] of the Days of Allah” [The Holy Quran, Surah Ibrahim, 14:5]

What are the “Days of Allah?” According to Hazrat Maulana Ismail Haqqi rahmatullah alayh in his 350 year old commentary of the Holy Quran called “Roohul Bayan,” the Days of Allah mean “the blessings of Allah.” These blessings of Allah include the air we breathe, the water we drink, our health, our family, our friends. However, none of these would be in existence if it wasn’t for the Holy Prophet sallallaahu alayhi wa sallam as is clear from the Hadith Qudsi where Allah Almighty says:

“If it was not for you [O Prophet] I would not have revealed My Lordship.”

In other words Allah Ta’ala would not have created had it not been for the sake of His Beloved sallallaahu alayhi wa sallam.

Another Hadeeth related by Hazrat Salman Farsi written in the famous Mawahibe Laduniyah of Imam Qastallani rahmatullah alayh, a 500 year old foundational text states that:

“Gabriel alayhis salaam descended on the Holy Prophet sallallaahu alayhi wa sallam and said, ‘Your Lord says, ‘If I have taken Abraham as a beloved, intimate friend, I have taken you for the same. I have never created any creation more precious to Me than you, and I have created this world and its inhabitants for the purpose of letting them know your honor and what you mean to Me; and if it were not for you I would not have created this world.’”

Imam Qastallani rahmatullah alayh has written commentaries on both the Sahih al-Bukhari as well as Sahih Muslim. Any Hadeeth related by him must be accepted beyond the shadow of a doubt.

The same reality of the causality of creation is beautifully versified by Hazrat Imam Busiri rahmatullah alayh:

Wa kayfa tad’u ilad dunya darooratu man

Laulaahu lam tukhrajid dunya minal ‘adami

How can the necessities of such a noble personality incline him towards this world
For had it not been for him this world would not have come out of non existence

[Qasidah al-Burdah, Chapter 3, verse 5]

Maulaya salli wa sallim daiman Abadan

ala Habeebika khayril khalqi kullihimi (sallallaahu alayhi wa sallam)

It is then clear that Allah Ta’ala created all the blessings of the world for the sake of the Greatest Blessing – The Ni’matul Kubra – The Holy Prophet sallallaahu alayhi wa sallam. This greatest Blessing is a Mercy to the worlds “Rahmatal lil alameen” as Allah Ta’ala says:

“And We have sent thee not but as Mercy to Worlds.[The Holy Quran, Surah Al-Ambiya, 21:107]

Let us further examine what Allah Ta’ala has commanded for  us in regards to His blessings. Allah Ta’ala says:

“Say, ‘Upon Allah’s munificence and upon His mercy – upon these should the people rejoice …’” [The Holy Quran, Surah Yunus 10:58]

Imam Jalaaluddeen Suyuti rahmatullah alayh says in his famous Tafseer Durr al Manthoor, which is a Tafseer of the verses of the Holy Quran based on the Ahaadeeth of our Beloved Prophet sal Allahu alayhi wa Aalihi wa sallam:

وأخرج أبو الشيخ عن ابن عباس رضي الله عنهما في الآية قال: فضل الله العلم، ورحمته محمد صلى الله عليه وسلم، قال الله تعالى
{ وما أرسلناك إلا رحمة للعالمين }
[الأنبياء: 107].

Abu Sheikh rahmatullah alayh narrated from Ibn Abbas radi Allahu anhuma:

That “Bounty of Allah” [in this verse] means Knowledge, whereas “Mercy” means Muhammad sal Allahu alayhi wa Aalihi wa sallam. 

Allah Ta’ala said: And We have sent thee not but as Mercy to Worlds [As-Suyuti in Durr al Manthoor (4/330)]

The above verses make it clear that it is Allah Almighty’s command for us to express happiness at His Blessings; and therefore we must express the greatest happiness at His Greatest Blessing. The night when this Greatest Blessing was sent from the world of Spirits to this earthly life as a mercy for us must indeed be the Night of Greatest Happiness and one that must be remembered and celebrated over and over again. This is the Milad Shareef or the Mawlid or the Maulud. The word Milad comes from the Arabic root “walada” which means to be born.

In the Holy Quran, Syedna Isa alayhis salaam sends peace upon himself on the day that he was born:

“Was Salaamu ‘alayya yauma wulidtu…” i.e. “And peace is upon me the day I was born …” [The Holy Quran, Surah Maryam, 19:33] 

If peace descends upon Syedna Isa alayhis salaam on the day that he was born, would peace not descend on the day that the Holy Prophet sallallaahu alayhi wa sallam, who is Syedul Mursaleen – the Leader of the Prophets, was born?

Indeed this night was so great that Allah Almighty Himself celebrated it by showing His Great Signs:

Transferred through generations of purity

Arrived into Aamina’s womb with complete security

No labor or birth pains did she have in the slight

What she saw coming from her was nothing but light

The castles of Qaiser and Kisra crumbled in the distance

The millennium old burning Magian light blew out in an instance

The winds of change were blowing in their finest

The scent of Madinah was arriving, at the Merciful’s behest

Maryam, Hawa, and Asiya were sent as nursemaids

To welcome this Mercy to the worlds, never to fade

A bright light shone from His  gentle, tender face

The joy of seeing which nothing could replace

Clouds covered the Ka’ba, stars bent in humility and awe

Ecstatic with Allah’s Greatest Blessing, which the world now saw

Food was at Abdul Muttalib’s for three whole days

Even Abu Lahab freed a slave on that blessed Monday

The first Milad however one must remember was conducted by Allah Ta’ala Himself in the pre-earthly spiritual realm before He even sent the Holy Prophet sallallaahu alayhi wa sallam to this earth. This Milad of the Spirits included in its audience the souls of all the Prophets where Allah Almighty praised the Holy Prophet sallallaahu alayhi wa sallam and took a covenant “The Meethaq” with the rest of the Prophets that they would support the Holy Prophet sallallaahu alayhi wa sallam. This blessed gathering is mentioned in Surah Aale Imran of the Holy Quran [3:81]:

And [recall, O People of the Scripture], when Allah took the covenant of the Prophets, [saying], “Whatever I give you of the Scripture and wisdom and then there comes to you a Messenger confirming what is with you, you [must] believe in him and support him.” [ Allah ] said, “Have you acknowledged and taken upon that My commitment?” They said, “We have acknowledged it.” He said, “Then bear witness, and I am with you among the witnesses.”

This covenant was the first blessed gathering of the Mawlid as it mentions the coming of Prophet Muhammad sal Allahu alayhi wa Aalihi wa sallam to this world which is the definition of the Mawlid.

Another beautiful Hadeeth elucidates the great blessings Allah Almighty bestows on even His enemies due to the birth of our Beloved Prophet sal Allahu alayhi wa Aalihi wa sallam.

Narrated ‘Ursa; Thuwaiba was the freed slave girl of Abu Lahab whom he had manumitted, and then she suckled the Prophet. When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked him, “What have you encountered?” Abu Lahab said, “I have not found any rest since I left you,except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba.” [Sahih al-Bukhari, Volume 7, Book 62, Number 38]

Abu Lahab freed Thuwaiba out of joy at the birth of our Prophet sal Allahu alayhi wa Aalihi wa sallam, who was his own nephew. Even the worst of Kuffaar and greatest of enemies is given relaxation in his punishment due to freeing Thuwaiba by pointing with his finger, so one can only imagine the situation of a believer who rejoices on the Mawlid.

So it is clear then that Allah Ta’ala celebrated the Holy Prophet sallallaahu alayhi wa sallam’s Blessed Birth, so isn’t it incumbent upon us to do so?

Did the Prophet sallallaahu alayhi wa sallam perform the Milad Shareef? Yes indeed he did.

Abu Qatada Ansari (Allah be pleased with him) reported that Allah’s Massenger (may peace be upon him) was asked about fasting on Monday, whereupon he said: It is (the day) when I was born and revelation was sent down to me. [Sahih Muslim, Book 006, Number 2606]

This Hadith is also reported by Imam al-Bahayqi  in his “Sunnan ul Kubra” (Vol. 4, pg. 300 Hadith no 8182, 8259), in the “Sunan” of Imam Nisai and the “Musnad” of Imam Ahmad bin Hanbal.

Therefore, performing an act of worship or many acts of worship on the day that he alayhi salatu wa salaam was born is proven from the Sahih Hadeeth. It is a good practice to initiate any good deed on this blessed day whether one holds Naat khwaani or arranges a Mehfil of Dhikr or a Conference because another Sahih Muslim Hadeeth says that “He who inaugurates a good practice in Islam earns the reward of it, and of all who perform it after him, without diminishing their own rewards in the least.” Of course one must be careful when performing these good deeds that they be free from all spiritual ailments such as riya (showing off), takabbur (arrogance) etc as well be within the bounds of the Shari’ah in terms of modesty, clothing and other etiquette.

There is another narration by Hazrat Anas  that the Holy Prophet sallallaahu alayhi wa sallam performed his own aqiqah and slaughtered an animal 40 years after his Blessed Birth to remember it even though it had been done for him by his grandfather Hazrat Abdul Muttalib. This is related by Al-Bayhaqi, and Imam Suyuti rahmatullah alayhim ajmaeen.

So it is clear then that the Holy Prophet sallallaahu alayhi wa sallam celebrated His own Milad, so isn’t it incumbent upon us to do so?

Let us now turn to the Sahaba Kiram radi Allahu anhum ajmaeen – did they celebrate the Milad Shareef? Yes indeed they did as is proven from authentic texts. In the famous book “Al Tanwir fil Maulood Al-Basheer wan-Nazeer” it is related that Hazrat Abu Darda said that he was passing the home of Hazrat Amir Ansari in the company of the Holy Prophet sallallaahu alayhi wa sallam. He said that we saw that he was mentioning the Blessed Birth events and saying, “This was that day! This was that day that he sallallaahu alayhi wa sallam came to this earth.” The Holy Prophet sallallaahu alayhi wa sallam upon seeing this said, “Allah has opened the doors of mercy and all the angels pray for your forgiveness and deliverance. Whoever does this will receive success.” (aw kama qal)

Additionally, in the famous book Ni’matul Kubra, Shaykhul Islam Allama Ibn Hajar Makki rahamtullah alayh writes:

Hazrat Abubakr Siddeeq radi Allahu says: “Whoever spends even one dirham on the recitation of the Milad Shareef of Huzoor sal Allahu alayhi wa Aalihi wa sallam will be with me in Jannah.”

Hazrat Umar Farooq radi Allahu anhu says: “Whoever honors the Milad Shareef of Huzoor sal Allahu alayhi wa Aalihi wa sallam has essentially revived Islam.”

Hazrat Uthman Ghani radi Allahu anhu says: “Whoever spends even one dirham on the recitation of the Milad Shareef of Huzoor sal Allahu alayhi wa Aalihi wa sallam is as if he or she was present at the battles of Badr and Hunayn.”

Hazrat Ali  Murtaza radi Allahu anhu wa karrama Allahu wajhu says: “Whoever honors the Milad Shareef of Huzoor sal Allahu alayhi wa Aalihi wa sallam and became the cause of Miladkhwani, he or she will leave the world with the wealth of Iman and will enter Jannah without any accounting.”

So it is clear then that the Sahaba Kiram celebrated and promoted The Blessed Milad Shareef, so isn’t it incumbent upon us to do so?

Did the Tabi’een celebrate the Maulid? Yes indeed they did. Hazrat Imam Abubakr Qastallani writes that Imam Hasan Basri said, “If I had gold equal to the mountain of Uhud I would give it away in the way of the Milad.”

So it is clear then that the Tabi’een celebrated The Blessed Milad Shareef, so isn’t it incumbent upon us to do so?

Did the 4 Imams of Fiqh celebrate the Milad Shareef. Yes indeed they did. It is a well known narration that Hazrat Ahmed ibn Hanbal used to distribute dates on the 9th and 12th of Rabiul Awwal in the happiness of the Blessed Birth. Similarly, Imam Abu Hanifa, Imam Muhammad Baqir, and Imam Jafar Sadiq used to distribute dates and gram flour (sattu). May Allah Almighty have mercy on them all.

So it is clear then that the Imams of our Deen celebrated The Blessed Milad Shareef, so isn’t it incumbent upon us to do so?

Did the Awilya Kiram celebrate the Milad Shareef? Yes indeed they did. It is written in Abu Muhammad Siyal Naqshbandi’s famous Tazkirah Ghause Azam that the Sultanul Awliya Shaykh Abdul Qadir Jilani radia Allahu anhu celebrated the 11th day of every lunar month because inevitably it would go into the 12th doing a Mawlid every month.

So it is clear then that the greatest Awliya of our Deen celebrated The Blessed Milad Shareef, so isn’t it incumbent upon us to do so?

Was the Milad Shareef celebrated in the actual birth place of the Holy Prophet sallallaahu alayhi wa sallam – the Holy City of Makkah? Yes indeed it was.

Early Commemoration of Mawlid in Makkah:

Ibn Jubayr (540-614) writes in his Rihal (“Travels”), wherein he describes his observation of Mawlid in Makkah Al-Mukarramah:

“This blessed place [the house of the Prophet sal Allahu alayhi wa sallam] is opened, and all enter to derive blessing from it (mutabarrikeen bihi), on every Monday of the month of Rabi’ al-Awwal, for on that day and in that month was born the Prophet sal Allahu alayhi wa sallam.”

The famous 8th-century historian Ibn Batuta relates in his Rihla: “On every Friday, after the Jumu’ah prayers and on the birthday of the Prophet sal Allahu alayhi wa Aalihi wa sallam, the door of the Kaba is opened by the head of the Banu Shayba, the doorkeepers of the Kaba, and that on the Mawlid, the Shafi’I qadi (head judge) of Makkah, Najmuddin Muhammad ibn al-Imam Muhyiddin al-Tabari, distributes food to the shurafaa (descendants) of the Prophet sal Allahu alayhi wa Aalihi wa sallam and to all the other peope of Makkah.”

“Each year on the 12th of Rabi’ al-Awwal, after the evening prayer, the four qadis of Makkah (representing the four Sunni Schools) and large groups of people including the scholars (fuqahaa) and notables (fudalaa) of Makkah, shaykhs, zawiya teachers and their students, magistrates (ru’asaa), and scholars (muta’ammameen) leave the mosque and set out collectively for a visit to the birthplace of the Prophet sal Allahu alayhi wa Aalihi wa sallam, shouting out dhikr and tahlil (laa ilaaha illa Allah).”

“The houses on the route are illuminated with numerous lanterns and large candles, and a great many people are out and about. They all wear special clothes and they take their children with them. Having reached the birthplace, inside a special sermon for the occasion of the birthday of the Prophet sal Allahu alayhi wa Aalihi wa sallam is delivered, mentioning the miracles that took place on that occasion.”

Similar events are recorded as having taken place in Makkah and Madinah up to the year 1917. Only then did these traditions and practices cease in these two holiest cities, though they are still held in the homes of many Hijazi families, attended by many Muslims who come from around the world. [taken from “Mawlid: Its Necessity” by Shaykh Hisham Muhammad Kabbani]

Until today in Muslim countries around the globe such as Jordan, UAE, Bahrain, Kuwait, Oman, Lebanon, just to name a few, government offices, universities and businesses are closed on that day.

It should also be clear that the actual birth date of our Beloved Prophet sal Allahu alayhi wa Aalihi wa sallam is the 12th of Rabiul Awwal as proven from the follow authentic references:

Opinion of Renowned Historians about the Authentic Date of Milad:

1. Imam Ibn-e-Ishaq (85-151 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born on 12 Rabi-ul-Awal in Aam-ul-Feel. (Ibn-e-Jawzi in Al-Wafa, Page 87)

2. Allama Ibn-e-Hisham (213 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born on Monday 12 Rabi-ul-Awal in Aam-ul-Feel. (Ibn-e-Hisham in As-Sirat-un-Nabawiya, Vol. 1, Page 158)

3. Imam Ibn-e-Jareer Tabari (224-310 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born on Monday 12 Rabi-ul-Awal in Aam-ul-Feel. (Tarikh-ul-Umam-wal-Muluk, Vol. 2, Page 125)

4. Allama Abu-ul-Hasan Ali Bin Muhammad Al-Mawardi (370-480 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born 50 days after the event of Ashab-ul-Feel and after the death of His father on Monday 12 Rabi-ul-Awal. (Ailam-un-Nabuwa, Page 192)

5. Imam Al-Hafiz Abu-ul-Fatah Al-Undalasi (671-734 H): Our leader and our Prophet Muhammad (صلى الله عليه وآله وسلم), the Messenger of Allah, was born on Monday 12 Rabi-ul-Awal in Aam-ul-Feel. (Aayun-al-Asr, Vol.1, Page 33)

6. Allama Ibn-e-Khaldun (732-808 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born on 12 Rabi-ul-Awal in Aam-ul-Feel. It was the 40th year of Emperor Kasra Noshairwan. (Ibn-e-Khaldun in At-Tarikh Vol. 2, Page 394)

7. Muhammad As-Sadiq Ibrahim Arjoon: From various turaq (chains) it has been established as true that the Prophet (صلى الله عليه وآله وسلم) was born on Monday 12 Rabi-ul-Awal in Aam-ul-Feel in the reign of Kasara Noshairwan. (Muhammad Rasool Ullah, Vol. 1, Page 102)

8. Sheikh Abdul-Haq Muhadath Dehlvi (950-1052 H):Know it well, that over-whelming majority of the experts of sayar and tarikh (i.e. biographers and historians) hold the opinion that The Prophet صلى الله عليه وآله وسلم was born in Aam-ul-Feel. It is well known that the month was of Rabi-ul-Awal and its date was 12. Various scholars have shown their agreement with this (date). (Madarij-un-Nabuwa, Vol. 2, Page 14)

9. Nawab Muhammad Sadiq Hasan Khan Bohapalvi: The birth (of the Prophet صلى الله عليه وآله وسلم) was happened in Mecca at the time of Fajar on Monday 12 Rabi-ul-Awal in Aam-ul-Feel. Majority of scholars holds this opinion. Ibn-e-Jawzi has narrated a consensus (of scholars) on it. (Ash-Shumama-tul-Anbariya Fi Mowlid Khair-al-Bariya, Page 7)

The historians / scholars from the first / second century of Hijri, as well as the scholars of later times, have accepted the 12th of Rabiul Awwal as the birth date of our Beloved Prophet sal Allahu alayhi wa Aalihi wa sallam.

It is clear beyond the shadow of a doubt that the practice of celebrating the Milad Shareef was a practice with an unbroken chain which started with Allah Almighty in the pre-earthly Realm till about 100 years ago when the horns of Satan arose in the Najd as per the prophecy of the Holy Prophet sallallaahu alayhi wa sallam to cause confusion and doubt in the minds and hearts of people.

It is clear beyond the shadow of a doubt that the Eid Miladun Nabi sallallaahu alayhi wa sallam is not the 3rd most important Eid, but it is THE most important Eid because all the other Eids came from it. One must understand that “Eid” here is being used in the sense of a happy event that returns every year. The Blessed night of 12 Rabiul Awwal is not just an important night for Muslims, but it is THE most important night for all the worlds because all other nights and days were gifted to us because of this night.

Imam Qastallani further writes in his famous Mawahibul Ladunniya that there is no greater blessing for the world than that which was received on the day of the Holy Prophet’s sallallaahu alayhi wa sallam’s Blessed Birth. To express gratitude for this is obligatory. This can be done in the form of spiritual gatherings, feeding people, giving charity, reading the events of the Blessed Birth and teaching it to others. The year in which the Milad Shareef is read becomes a source of success and peace, and freedom from tribulations. Allah bestows His special blessings upon those who celebrate this day as Eid.

Tala'al Badru

In our contemporary world where most people are victims of depression, stress and anxiety, it would be to our own selfish interests to celebrate the Mawlid so that its blessings help alleviate our individual and social problems. However, let us celebrate for the sake of celebrating because it is Allah’s command. Let us say, Ya Allah:

“Rula tu hamein bas ghame Musatafa mein

Na dunya ke gham me rula mere Maula”

Let us celebrate to express our love for whom we honor, to honor whom we love, whom Allah loves, whom everyone and everything, every animal, every stone, every mountain, every cloud, every sky, every ocean knows and loves and honors. May Allah Almighty always keep up among such fortunate ones who are recipients of the prayers & generosity of the Holy Prophet sallallaahu alayhi wa sallam. Ameen.

Uthee nazar to Unke karam par thahar gaee

Dil kya badal gaya meri qismat sanwar gaee

Diyare Nabi mein aah bhi kabhi na be asar gaee

Tadpe jo ham yahan to Madeene khabar gaee

Shahon se mila hai na qalandar se mila hai

Allah ka irfan Tere Dar se mila hai

More information on the Mawlid can be found via audio lectures by IECRC’s Founding Director, Prof. Dr. Muhammad Ahmed Qadri at

Some references for this article were taken from

— Syeda Shagufta Ahmad Qadri

Written by Shagufta Ahmad

January 1, 2014 at 3:21 pm

IECRC Bahrain Annual Women’s Conference 2013

leave a comment »

BismiLlaahir Rahmaanir Raheem

Was Salaatu was Salaamu ‘alaa Rasoolihil Kareem

In its annual tradition and under the patronage of the Imam Malik bin Anas (ra) Society, the Islamic Educational and Cultural Research Center (IECRC) conducted its Annual Women’s Conference 2013 at the Bahrain Society of Engineers auditorium in Juffair, Kingdom of Bahrain on February 8, 2013. The theme of this year’s conference was “Loving the Beloved of Allah in the Footsteps of the Noble Companions.” Local speakers enlightened the audience on the lives of the Khulafa Rashideen (Rightly Guided Caliphs) and other Noble Companions (may Allah be pleased with them all) emphasizing how they lived a life of complete devotion to the Holy Prophet sal Allahu alayhi wa sallam. Invited special guest from Pakistan Hafiza Javeria Saleem graced the occasion with her moving recitation of the Holy Quran as well as poetry in praise of the Holy Prophet Muhammad sal Allahu alayhi wa sallam. The spiritual and educational gathering was attended by about 150 women and children.

Prior to the Conference opening, past and current IECRC services in the USA and Canada were presented to the audience for their reference. The Conference was then opened with welcoming the audience on behalf of IECRC’s Directors Prof. Dr. Muhammad Ahmed Qadri and Prof. Dr. Muhammad Abdullah Qadri (May Allah protect them and grant them long life with health, Aameen).

Hafiza Javeria Saleem, recipient of the “Best Female Qariya in Pakistan,”  “Youngest Qariya of Pakistan” and “Best Female Naatkhwan in Pakistan” awards, commenced this spiritual and educational gathering with a heart moving recitation of the Chapter Ar-Rahman (The Most Merciful) of the Holy Quran. Sister Sumera and Sister Ruqayya provided the Urdu and English translations of the verses respectively so the audience could benefit from the meanings of these Divine Words.

DSC_0003         DSC_0068

DSC_0080         DSC_0088

Beautiful couplets of Hamd (Praise of Allah Almighty) were presented by Sister Atiya followed by the world renowned Qaseeda Burdah of the great 13th century CE Egyptian scholar and poet Imam Sharafuddeen Busiri rahmatullah alayh presented by Hafiza Javeria in her unique style.

A colorful and dynamic group of young children presented the famous lines of Tala’al Badru ‘alayna – the couplet that exhorts Muslims that it is obligatory upon us to show gratitude to Allah Almighty for the greatest Da’ee that this world has ever seen and will see – the Holy Prophet Muhammad sal Allahu alayhi wa sallam. It was stated that these annual IECRC Conferences in honor of the Holy Prophet Muhammad sal Allahu alayhi wa sallam were organized in response to this command to exhibit gratitude.

DSC_0095         DSC_0149

DSC_0161In IECRC’s spirit of encouraging children to come forward and participate in actions of the Deen with enthusiasm and fervor, the Maghrib Adhan was called out by Taalib Riaz Shaikh followed by the Dua after the Adhan by Mariam AbdulMajid and the Durood Ibrahimi by Anas Nasser.

DSC_0116      DSC_0118      DSC_0122

As per the theme of the Conference, several speakers presented speeches on the lives of the pious Khulafa Rashidun radi Allahu anhum ajma’een. Sister Yasmin Sikandar spoke on the unmatched love that Syedna Abubakr As-Siddeeq radi Allahu anhu had for our Beloved Prophet sal Allahu alayhi wa sallam. Similarly Sister Ghazala Mustafa spoke on the devotional love of Syedna Umar Farooq ibn Al-Khattab radi Allahu anhu and Syedna Uthman Ghani ibn ‘Affan radi Allahu anhu.

DSC_0194         DSC_0220

Organizing Committee member and co-founder of IECRC Bahrain’s efforts, Sister Zarine Riaz Shaikh presented poignant narrations about Syedna Ali ibn Abi Talib radi Allahu anhu. Long time community member and spiritual guide, Sister Najma Khatoon presented the importance of the Durood Ibrahimi.

DSC_0259         DSC_0249

Sister Asma AbdulJabbar of the Imam Malik bin Anas (ra) Society spoke in Arabic, later briefing her talk in English, about the blessed personality of our Holy Prophet Muhammad sal Allahu alayhi wa sallam. The series of speeches was rounded off by IECRC USA & Canada representative and co-founder of its work’s expansion in Bahrain, Syeda Shagufta Ahmad who spoke on the love of Syedna Bilal ibn Rabah radi Allahu anhu for the Holy Prophet Muhammad sal Allahu alayhi wa sallam also mentioning the “Black” History month commemoration of USA.

DSC_0240         DSC_0284

The educational speeches were interlaced with reverberating Naat presentations by Hafiza Javeria Saleem who ended the beautiful gathering with the Salute to our Beloved Prophet sal Allahu alayhi wa sallam and the famous Ya Ilahi prayer of the 14th century Hijri Mujaddid Syedna Imam Ahmed Raza Khan rahmatullah alayh.


Syeda Shagufta Ahmed offered the vote of thanks acknowledging the efforts of the dedicated group of sisters who worked to make this event a success along with the brothers who helped from behind the curtains. May Allah reward everyone for their contributions and may HE Almighty accept this humble effort in HIS Divine Court and present its reward as a gift in the Blessed Court of the Holy Prophet Muhammad sal Allahu alayhi wa sallam. Aameen.


We pray that this beautiful Kingdom of Bahrain be blessed with many such spiritual and Islamic activities and events. And sincerely pray that the Imam Malik bin Anas (ra) Society of Bahrain and its Chairman Shaykh Rashid bin Ebrahim Al-Muraikhey (hafadhahuLlaah) be equally rewarded for all the pious deeds and actions carried out by Muslims under their patronage and support. Aameen.

More Photos from the Conference

This slideshow requires JavaScript.

You may view the Conference video recording here:



Credit List:

IECRC Bahrain Women’s Conference 2013, Feb 8
Core Organizing Committee:
Syeda Shagufta Ahmad Qadri, Mrs. Zarine Riaz Shaikh, Mr. Riaz Shaikh, Mr. Zainulabedin Muhammad Qadri
Special Contributions:
Mr. Fakherul Islam Malik, Mr. Javed Ahmed
Organizing Volunteers:
Sister Sadiya Riaz Shaikh, Sister Shamim Hamid Khan, Sister Shabana Zain, Sister Shehnaz Mushtaq, Sister Shagufta Nasser, Sister Fakhira Rashid, Sister Sumera Qayyum
Event Volunteers:
Sister Sadia Naiman, Sister Shabina Khalid, Sister Ghazala Fakher, Sister Fatima Nazir, Sister Danya Mustak Shaikh, Sister Nazreen Parker, Sister Saheeba Mustak Shaikh, Sister Tanuja Shamim, Sister Samawat Malik, Brother Naiman, Brother Khalid

Children’s Naat Group:
Daff: Alim Riaz Shaikh, Mic for Daff: Inshaal Asif
Reciters: Taalib Riaz Shaikh, Alina Naiman, Rida Naiman, Anas Nasser, Ayman Nasser, Ayan Nasser, Arwa Mushtaq, Zohan Mushtaq, Arshin Jasnaik, Mariam AbdulMajid, Saira Qayyum, Farha Qayyum, Taniya Qayyum, Qasim Qayyum, Ameena Hamid Khan, Shahadat Haque, Mohammad Ahmed, Mohammad Islam, Amira Rashid, Eman Rashid, Noor Asif, Anam Asif, Aqsa Asif, Faiza Salauddin Shaikh, Filza Hashmi, Shayaan Hashmi, Mudassir Mustafa, Hassan Mustafa
A special acknowledgment to Brother Rizwan of Dnata

And our very special thanks to:
The Imam Malik Bin Anas Society – BUSAITEEN – Kingdom of Bahrain
For any errors in this report, please write to

Written by Shagufta Ahmad

February 27, 2013 at 10:38 pm

IECRC Holy Quran Conference 2012, Bahrain: Press Release

with one comment


Contacts: Ms. Shagufta Ahmad, Mr. and Mrs. Riaz Shaikh / Mr. and Mrs. Fakher Malik
Organization Name: Islamic Educational and Cultural Research Center USA and Canada
Telephone Numbers: +1 5109389253/ +973 39229808 / +973 33331494
Email Addresses: / /
Web site addresses:

IECRC Holy Quran Conference 2012, Bahrain

Manama, Bahrain, February 11, 2012 — Under the patronage of the Pakistan Embassy Bahrain, the Islamic Educational and Cultural Research Center, a decade old US and Canada based non-profit organization, held its 2nd annual conference in the Kingdom of Bahrain. Dedicated to bringing forth the unifying message of the Holy Quran under the motto of “One God, One Prophet, One Book,” the conference was held on Saturday February 4, 2012 marking the memorial of the blessed birth of the Holy Prophet Muhammad (peace be upon him, his family and companions) at the prestigious Bahrain Arts Centre Cultural Hall. The Conference held two sessions: one for women only and one for the entire family.

Women’s Session

Participants of Women, Youth and Children’s Program

This slideshow requires JavaScript.

The half day program commenced with the women’s session compeered by Mrs. Zarine Riaz and Ms. Shagufta Ahmad. The session began with a recitation from the Holy Quran followed by speeches and poetry in praise of Allah Almighty (Hamd) and the Holy Prophet Muhammad, peace be upon him (Naat) by youth and children. The speeches focused on the brilliance of the Arabic language of the Holy Quran, its miracles, rights upon Muslims and daily practices. They were movingly delivered by IECRC’s illustrious youth group. There was also a Children’s program compeered by Ms. Sadiya Riaz Shaikh which included participation by youth on the memorization of 40 Hadeeth and a Children’s Prize Distribution based on memorizing essential supplications (duas) in the life of a Muslim, a booklet developed by Mrs. Zarine Riaz Shaikh. IECRC salutes the mothers of the children and youth and the teachers of IECRC under whose guidance and relentless efforts the youth and children actively participated on this momentous occasion.

You  may view a recording of the Women’s Session here:

Family Session

Hafiz Prof Dr Muhammad Abdullah Qadri delivering Keynote address

Shaykh Rashid Al-Muraikhi Guest of Honor addressing audience

Pakistan Ambassador Mr Jauhar Saleem addressing audience

The family session was the highlight of the program with Chief Guest Pakistan Ambassador Mr. Jauhar Saleem, Guest of Honor Shaykh Rashid Al-Muraikhi and Keynote Speaker Hafiz Prof. Dr. Muhammad Abdullah Qadri who had flown in from Karachi with his son Mr. Muhammad Tahir Qadri, Producer of Shifa TV to grace the audience with his knowledge and spirituality. Hafiz Dr. Abdullah Qadri, a descendant of the Bani Hashim is a distinguished scholar of the highest caliber who has not just reached the pinnacle in Islamic knowledge but also in the contemporary sciences and is well aware of how to blend the two to provide solutions to modern man’s many ailments. The most remarkable characteristic about the distinguished keynote speaker was that he has excelled in all fields of life despite being deprived of external vision. He is a shining example that in reality what matters is one’s inner vision to achieve the apex of human potential.

Ambassador Jauhar Saleem emphasized the importance of the inner dimension of Islam which deals with ethics and behavior as a means to change its waning image around the world. Shaykh Rashid head of the Jameeah Imam Malik radi Allahu anhu in a poignant speech delivered in Arabic, highlighted the great stature of the Holy Prophet Muhammad (peace be upon him) and his parents (may Allah have mercy on them).

Hafiz Dr. Abdullah Qadri illuminated the audience on the inherent connection between the Quran and the Sahib-ul-Quran, i.e. the Holy Prophet Muhammad (peace be upon him) through whom humanity received this blessed book from Allah Almighty. Without a meaningful connection with Prophet Muhammad (peace be upon him) and deep love for him, it is not possible to benefit from the Holy Quran was his essential message. Developing love in the hearts of our men, women, youth and children for the Holy Quran and the Sahib-ul-Quran (peace be upon him) was the essential purpose of this gathering as it is this love which is the driving force for virtuous actions at an individual level and improved understanding amongst individuals and betterment of communities at a societal level.

Mr. Riaz Shaikh – Organizing Committee welcoming attendees to Family Program

Mr. Muhammad Tahir Qadri Producer Shifa TV receiving plaque

Mr. Aarif Compeering Family Program

Mr. Fakher Malik – Organizing Committee delivering Vote of Thanks


The audience was welcomed by Mr. Riaz Shaikh on behalf of IECRC’s Founding Director Prof. Dr. Muhammad Ahmed Qadri. The evening was eloquently compeered by Mr. Aarif and the vote of thanks was delivered by Mr. Fakher Malik another key member of the organizing committee. Plaques were given to Ambassador Saleem, Shaykh Al-Muraikhi, Hafiz Abdullah Qadri, Dr. Ahmed Qadri and Mr. Tahir Qadri. IECRC’s flagship print publication World Peace Order: Towards an International State was also presented to the two guests on this occasion. The program ended with salutations to the Holy Prophet Muhammad (peace be upon him) and a congregational supplication for all present and for Muslims and humanity in general.

Audience Family Program

IECRC wholeheartedly expresses its deep gratitude to the organizing committee, volunteers, participants, sponsors and audience for their efforts and attendance without which this program could not have received the success that Allah bestowed it. IECRC especially thanks its sponsors Zangari Restaurant, Reliance Press, Mr. Javed Ahmed of Gulf Gate Hotel and Mr. Hashmi of Axis Arepro for their support and contributions. Last but not least, special thanks to Mr. Taj Khan and all other members of the community for their support as well. The Conference pictures, videos and presentations will insha Allah be available on the IECRC website at The Conference will also insha Allah be telecast on IECRC’s Shifa TV at

You  may view a recording of the Family Session here:

To view the IECRC presentation made at the Conference, please click here:

IECRC Holy Quran Conference 2012 Historical Presentation

Written by Shagufta Ahmad

February 12, 2012 at 6:56 pm

Hazrat Khwaja Moinuddeen Hassan Chishti Ajmeri (Rehmatullahi Alayhe)

leave a comment »

With every breath, my restlessness increases; Why does the bud of my heart not blossom? Grant you my wishes, for the sake of Ali (radiallahu anhu). Salutations to you, O Khwaja, the saint of Hind! May this devotee’s aspirations be fulfilled.
The small town of Ajmer, 400 kilometres south and west of Delhi, is unremarkable to the eye at first glance. However, on closer inspection, one beholds the reason that it stands out; pilgrims. In thousands upon thousands they come, Muslim, Hindu, Buddhist, of all nationalities; raising their voices in celebration and prayer, in praise and remembrance of one of the greatest saints ever produced in the long and illustrious history of Islam. The deservedly titled Sultan of India, the Qutb or spiritual axis of the eastern Islamic world; he is the fountain from whose spiritual light have sprung all the beautiful, mighty saints of the Chishtiyya silsila: Hazrat Khwaja Moinudeen Hassan Chishti Gharibun-Nawaaz Ajmeri (rahmtullahi alaihi).
The chieftain and founder of the Chishtiyya silsila, one of the four great orders that radiate throughout the world, Khwaja Gharibun-Nawaaz (radiallahu anhu) is one of the most respected and universally recognised figures in Sufism and Islam. He stands tall as a great spiritual leader; a reformer and purifier of hearts at the most turbulent of times. Most of the saints before his time had been concentrated around the lands of the Middle East, but he was a pioneer, a missionary who was responsible for spreading the Sufi and Islamic sphere of influence to the remotest regions of polytheistic India. His pious character was a true picture of Islam; his practice exactly in accordance with the dictates of the Holy Qur’an and Sunnah, and his teachings beautiful lessons in godliness, truthfulness, and equality which enlightened the hearts of multitudes. Authentic estimates place the number of people he guided to the path of Islam at nine million. It is a historical fact that his Chishtiyya silsila wielded a direct and crucial influence on the course of Indian history, the development of the embryonic Bhakti Consciousness Movement of Hinduism, and modern (pantheistic) Buddhism.
Khwaja Moinudeen Chishti (radiallahu anhu) was born in the year 536 AH in Sijistan, the son of Khwaja Ghyasuddin Chishti, a pious and influential man of what is now Iran. He was a direct descendant through both his parents of Hazrat Ali (radiallahu anhu). It was a time of chaos and great upheavals in both India and the Muslim Empire as a whole. In the year of his birth, Sultan Sanjari was finally defeated before the implacable advance of the Mughals, spelling the beginning of the end of the Sultanate; and in Khurasan, where he was brought up, religious sects and barbarism had lain waste a once civilised country. He was orphaned at the tender age of fourteen, and was thus raised in the same condition as Rasulallah (sallalahu alaihi wasallam).
But social evils, moral degradations and personal tragedy stirred something deep within the young man, and he began to turn towards the spiritual life. Once when watering his father’s garden, he came across a dervish, Hazrat Ibrahim Qanduzi (radiallahu anhu). He was deeply affected by the saint’s holy manner, and Hazrat Ibrahim (radiallahu anhu) for his part transformed Khwaja Moinudeen Chishti (radiallahu anhu)’s inner being. His eyes became opened to the ultimate realities of the spiritual world. Renouncing all material things, he sold his father’s garden, all his possessions and distributed the money among the poor.
Still at a young age, he arrived at the great centres of learning in Samarkand and Bokhara, where he swiftly became a hafiz and distinguished alim, fully conversant in all aspects of Islamic thought. Unsatisfied with this, he began a strict regime of prayers, meditations, fasting and self-renunciation which continued for years and grew more intense and vigorous until Allah granted him the exalted rank of sainthood. He used to fast for seven days and nights, breaking fast on the eighth with a small crust of bread soaked in water. At this point, he felt the need for a shaykh, or spiritual guide, feeling the truth of the Qur’anic injunction,
O ye who believe! Be mindful of your duty towards Allah, and seek a means of approach unto Him, and strive in his way in order that ye may succeed. (5:35)
He himself used to state, “success is not possible without a guide.” He travelled extensively throughout the near East, finally finding a spiritual guide in Hazrat Khwaja Uthman Haruni (radiallahu anhu). In twenty years he spent under his murshid’s guidance, he attained perfection in tasawwuf and was awarded the khilafat-e-azam by Khwaja Uthman (radiallahu anhu). He offered many pilgrimages both with his murshid and alone. It was during one of these, while in Madinah Sharif, that he was directed spiritually by Rasulallah (sallalahu alaihi wasallam) to go to India and spread Islam there. He left immediately with 40 of his disciples, on the long and arduous journey.
Along the way, he stopped in several places including Baghdad, Isfahan and Balkh. In Baghdad Sharif, he was the guest of Shaykh Abdul Qadir Jilani (radiallahu anhu), the greatest of saints and founder of the Qadriyya silsila. Hazrat Ghaus-ul Azam (radiallahu anhu) organised a qawwali in his own house for the visitors, and he himself stood outside that night, with eyes closed and his staff tightly held against the ground. When asked the reason for his actions, he replied, “I needed to stop the ground shaking, such was the power of Khawja’s wajd.”
In Sabzwar, he came across a ruler of such corruption that he would not even hesitate to denigrate the holy sahaabi of the Holy Prophet (sallalahu alaihi wasallam). Yet one glance from the great saint sufficed to render the man unconscious. When he awoke, his personality had changed completely; he gave up his kingdom, renounced all his possessions and became a mureed of Khwaja Moinudeen Chishti (radiallahu anhu).
Khwaja Moinudeen Chishti (radiallahu anhu) and his disciples were in a cave in the mountains of the Hindu Kush when one of the most famous events in sufi history occurred. Hundreds of miles away, in Baghdad Sharif, Shaykh Abdul Qadir Jilani (radiallahu anhu) pronounced his chieftainship of all auliya-allah by saying, “My foot is on the neck of all walis.” Spiritually hearing the great saint’s statement, Khwaja Moinudeen Chishti (radiallahu anhu) immediately threw himself down and stretched his neck against the floor, signifying his submission to that truth.
It was because of this type of humble obedience that Allah granted him the title, “Sultan-e-Hind”, for he is the leader and spiritual head to all the hundreds of walis that have blessed India in after-times. So it was that Khwaja Moinudeen Chishti (radiallahu anhu) arrived in India at a time of tremendous upheaval and moral decay. The Ghaznavi dynasty was in its death throes, and the Rajput kings were gaining power. Tyrannical rulers were making life unbearable for common people, especially the muslims whose numbers were diminishing day by day.
Yet India is not named for no reason, “the land of saints and sufis”; its people had inherited a wealth of spirituality that yearned for expression. It was into such an arena that Khwaja Moinudeen Chishti (radiallahu anhu) stepped, a torch to India’s tinder. First he went to Lahore, a centre of learning where resided a great number of Muslim theologians, philosophers and sufis. Yet he soon left this place, for his divinely guided mission was not to men such as these, but rather to those who were deprived of the light of Islam.
Thus he arrived in Delhi, which was to become the seat of his most famous successors. At the time, the city was a place of much fear and mutual hatred between Hindus and Muslims, but Khwaja Moinudeen Chishti (radiallahu anhu) began delivering his sermons in a soft tongue, dipped in honey. As a result of this kindness and forbearance, both Hindus and Muslims were turned towards the path of truth. The great wali was revered and loved by those of both religions, a trend which, was to be the hallmark of Sufism in India.
Soon, however, he left Delhi too, heading instead for the remote city of Ajmer, deep within the kingdom of the most powerful Rajput prince in Northern India, Raj Prithviraj.
This city was completely alien to Islam; no muslims at all lived within its bounds. It was in this hostile environment that Khwaja Moinudeen Chishti (radiallahu anhu) and his forty disciples settled and began the bulk of his teaching. Very soon, however, he changed the entire civic atmosphere, gathering people of all races, castes and stations to the shining truth of Islam. His high morals and frugal lifestyle deeply impressed the Hindus and all the while, the beautiful messages of the Qur’an and Sunnah entered deep into their hearts. Soon they started to convert, in multitudes upon multitudes, and the raja became alarmed as even his courtiers and high-ranking servants took up Islam.
It is interesting here to note that the raja’s mother had predicted the arrival of Khwaja Moinudeen Chishti (radiallahu anhu), and had warned her son not to interfere with him lest he suffer total destruction. Whether Raj Prithviraj forgot this prophecy or ignored it is unknown, but he began to harass the shaykh and trouble his followers. But Khwaja Moinudeen Chishti (radiallahu anhu), holding firm to the Islamic doctrine that, “Allah is with those who patiently persevere,” steadfastly carried on his peaceful mission. One day, however, he said, “The raja will be captured alive, and his kingdom snatched away.” This prophecy was proven true not months later. The raja, was defeated by Sultan Shahabuddin, was captured alive and brought into the presence of the sultan, who ordered him executed. The power of the Rajputs was thus broken for more than three hundred years.
Khwaja Moinudeen Chishti (radiallahu anhu) carried on his work in Ajmer for 45 years, and millions entered Islam through his spiritual light and endeavours. Besides this great service, he also established permanent sufi centres which were run by such mighty disciples as Khwaja Qutbudeen Khaki, Hazrat Nizamudeen Auliya, Hazrat Baba Farid Ganj Shakar and Khwaja Nasiruddeen Chiragh Delhawi (rahmatullahi ta’aala ajmaeen).
On the 29th Jamaad-us-Saani, before entering his bare cell for his usual meditations, he advised his attendants that he should not be disturbed until his khalifa-e-azam, Khwaja Qutbuddeen Khaki (radiallahu anhu), arrived from Delhi. On the 6th Rajab, 633 AH, his khalifa arrived and, receiving no answer to his polite knocking, the mureeds broke down the door. There they found that their beloved murshid had already left the world, at the ripe old age of ninety-six. To the wonder and amazement of all, upon his forehead was inscribed in letters of light: He was a lover of Allah, and he died in the love of Allah.
Such was the passing of one of the greatest saints in Islamic history. Undoubtedly, if not for him and his enormous sacrifices, many of those who read this would not have been born into the mercy of this beautiful religion. One can only imagine the hardship he endured in his early years in Ajmer, in the kingdom of a hostile king, surrounded by a nation of polytheists, a people even whose native tongue – Sanskrit – was foreign to him.
How similar was his situation, and his conduct under adversity, to the Holy Prophet (saw) himself! How he managed to convert so many Hindus to Islam, working from the heart of their own kingdom, at a time when the only words that the two religions could address each other with were hatred and war, is a miracle in itself. He not only moulded the character of a people, but also led them to a more prosperous, nobler way of living, and cultivated in them the qualities of humanity and truth. Through him and his immediate successors, the entire culture and civilisation of India underwent a profound change.
As alluded to before, apart from the millions of converts to Islam, the Bhakti Consciousness movement, modern Buddhism and Sikhism, all monotheistic or pantheistic in outlook emerged from the ancient religions of Hinduism and Buddhism due in great part to the Chishtiyya silsila’s efforts in the path of Islam. As is stated in Sura al-Nasr, When Allah’s succour and triumph cometh, and thou seest mankind entering the religion of Allah in troops, then hymn the praises of thy Lord, and seek. forgiveness of Him Lo! He is ever ready to show mercy.
Courtesy of Chishti-Habibi Tariqa Webpage.
© 2007 Islamic Studies and Research Association (ISRA)

Written by Sharaaz Khan

June 9, 2011 at 7:42 pm

Our Beloved Prophet Muhammad (peace be upon him): Our Role Model

leave a comment »

During the blessed month of Rabiul Awwal 1431, a women and youth conference was organized in the beautiful country of Bahrain by Sister Shagufta Ahmad Qadri, representative of the Islamic Educational and Cultural Research Center, IECRC USA and Canada, and Sister Zarine Riaz Shaikh Qadri, a long time active member and teacher of the Bahrain community. The Conference was titled “Our Beloved Prophet Muhammad (peace be upon him): Our Role Model” and attended by almost 200 women and children from around the island.

The purpose of the Conference was to bring forth the foundational element of holding on to the Sunnah (practices) of the Holy Prophet Muhammad (peace be upon him) as the way to improving our lives, societies, countries and the world at large. The spiritual gathering began with a recitation from the Holy Quran followed by its English translation. Both reminded the audience through the beautiful chapter of Ar-Rahman, that truly “which of the favors of our Lord can we deny”? The greatest favor upon humanity is the Holy Prophet Muhammad (peace be upon him) through whom we received the religion of Islam. It is a point to ponder that if Allah Almighty Willed it He could very easily have guided each of our hearts to Islam by revealing the Holy Quran into it. However, this honor of being the mediary to humanity as its perpertual guide was reserved for none other than the “Rahmatul lil Aalameen” in whose praise and devotion this blessed gathering of Dhikr (remembrance) was organized as a measure of thanks for the great gift of Islam.

The gathering continued with the recitation of the Qaseedah Burdah Shareef of the great 12th CE scholar Imam Sharafuddeen Al-Busiri rahmatullah alayh which he wrote in honor of the Holy Prophet sal Allahu alayhi wa Aalihi wa sallam which then became the cause of his paralysis becoming cured. The youth group presented some verses of this 160 couplet poem. Writing and reciting poetry (Naat) in praise of Holy Prophet Muhammad sal Allahu alayhi wa Aalihi wa sallam is a confirmed practice of many great Sahaba (Companions) of the Holy Prophet sal Allahu alayhi wa Aalihi wa sallam, the most well known being Hazrat Hassan ibn Thabit radi Allahu anhu, the author of the famous Naat “As-subhu bada min tala’atihi”.

Many enlightening speeches were given by Bahrain’s illustrious youth on the topics of “Importance of Dhikr Allah,” “Importance of Knowledge in Islam,” “Rights of Parents in Islam,” and “Patience and Forgiveness in Islam.” Below are links to all the speeches and Naats that were a part of this program. We pray that Allah Almighty accepts this spiritual gathering which was organized purely for the sake of His Pleasure. Aameen.

The organizers would like to thank the dedicated volunteers of this event: Sister Shabana Zain, Sister Sadia Naiman, Sister Shabina, Sister Uzma and the many others whose name we couldn’t mention but Allah is well aware of their contributions and everyone’s reward is with the Almighty!

Links to items presented at the above Conference:

Surah Ar-Rahman Recitation by Brother Muzammil

Surah Ar-Rahman translation by Sister Mubashshira

Hamd by Sister Nazreen

History of Qaseeda Burda Shareef by Brother Alim

Qaseeda Burda Shareef by Youth Group

Importance of Dhikr Allah by Brother Shaiz

Importance of Knowledge in Islam by Sister Sadaf

Rights of Parents in Islam by Sister Danya

Dua after Adhan by Brother Inshaal

Lab pe aati hai dua by Children’s Group

Patience and Forgiveness in Islam by Sister Sadia

History of Tala’al Badru ‘alayna by Brother Aaqib

Tala’al Badru ‘alayna by Youth Group

Aaminah Bibi ke Gulshan Mein by Sisters Group

Jashne Aamade-e-Rasool (pbuh) by Sisters Group

As-subhu bada by Sister Zarine

Importance of Durood Shareef by Sister Zarine

Durood Shareef

Har ek sham-o-sahar se pehle by Sister Shagufta

Adab in Islam by Sister Shagufta

Salam by Sisters Group

Dua by Sisters Group

Nabi-e-Karim (pbuh) Ki Zindagi Namoona-e-Amal by Prof. Dr. Muhammad Ahmed Qadri, Founding Director, IECRC

Written by Shagufta Ahmad

February 4, 2011 at 10:58 pm

A Tribute to the Beloved of the Beloved of Allah

leave a comment »

In the Name of Allah, The Most Beneficent, The Most Merciful
Countless and Choicest Prayers and Salutations upon The Holy Prophet Muhammad
Upon his Blessed Family and Noble Companions and Pure Wives
(May Allah be well pleased with them all)
Click here for an audio lecture on Karbala by Prof. Dr. Mohammad Ahmed Qadri
“And say not those who are killed in the path of Allah as dead; but they are alive yes, you are unaware.”
[The Holy Quran, Chapter Al-Baqarah, 2:154]
Hadeeth: “I saw that the Holy Prophet sal Allahu alayhi wa Aalihi wa sallam used to carry Imam Husayn radi Allahu anhu on his shoulders and say, ‘O Allah! I love him. You too love him.’” [Mishkaat Shareef]


“Your best friend is your Din (religion)”
“We live for others and not for ourselves.”

— Hazrat Imam Husayn radi Allahu anhu

Hazrat Imam Husayn radi Allahu anhu’s martyrdom on the 10th of Muharram is the ultimate tribute to sacrificing oneself for the sake of the greater good. When Imam Husayn radi Allahu anhu was confronted with the call for pledging allegiance to Yazid, the ruler at that time, he radi Allahu anhu refused on account of the fact that Yazid was a tyrant and transgressor. Imam Husayn radi Allahu anhu’s confrontation with Yazid was a call for justice and restoration of the Shari’ah. Yazid had done many anti-Shari’ah acts just one of which was that he had committed the sacrilegious act of tying horses to the Mosque of the Holy Prophet sal Allahu alayhi wa Aalihi wa sallam, and they had soiled the blessed mosque. Imam Husayn radi Allahu anhu exhorted and warned Yazid three times to give up his tyrannical and blasphemous ways and to pledge allegiance to the family of the Holy Prophet Muhammad sal Allahu alayhi wa Aalihi wa sallam. However, this call for rectification fell on deaf ears.

Some 91 lovers of the Holy Prophet sal Allahu alayhi wa Aalihi wa sallam (19 Ahle Bayt and 72 supporters) were forced to take on the huge army of Yazid that had laid siege upon them. The martyrdom of Imam Husayn radi Allahu anhu and the rest of the martyrs of Karbala was the price paid for the fortification and safeguarding of Islam and the guarantor for this religion having reached us today.

Seventy thousand angels alighted in the grave of Imam al-Husayn ibn ‘Ali (may Allah Almighty be pleased with them both) on the day when he was mortally wounded, and they will continue to weep over him until the day of Resurrection. [Al-Ghunya li-Talibi]

Allah, The Most Exalted chose martyrdom for the grandson of our Beloved Prophet sal Allahu alayhi wa Aalihi wa sallam on the most noble of all days, the most glorious of them, the most majestic of them, and the most exalted of them in His sight. In doing so, the purpose of Allah Almighty was to grant our great Imam radi Allahu anhu increased elevation in degrees and tokens of special favor over and above the special favor he already enjoyed. By way of martyrdom, He Almighty caused him radi Allahu anhu to reach the stations of the rightly guided Khalifas, who died as martyrs. [Al-Ghunya li-Talibi]

Like the angels, those who have love in their hearts for Imam Husayn radi Allahu anhu weep tears and feel pain on this sad day. However, it must not be observed as a day of tragic misfortune. Instead it must be regarded as an remarkable day full of blessings and opportunities to reap plentiful rewards from the Merciful One, The Most Exalted and attempt to perform as many righteous deeds as possible.

If it had ever been permissible to observe this day as the day of tragic misfortune, the Noble Companions and Successors (may Allah be pleased with them all) would have observed it as such, because they were more closely in touch with it than we are, and better qualified to understand its true significance. In actual fact, as we know from traditional reports about them that they used to urge people to treat their dependants with special generosity on that day and to observe it as a day of fasting. [Al-Ghunya li-Talibi]

It is highly recommended to fast on both the 9th and 10th of Muharram.

Ay Habeeb-e-Khuda ke Lakht-e-jigar
Ali Sher-e-Khuda aap ke hain pidar
Kar do Aaqa karam ki hum par ek nazar
Ummat-e-Naana aaj badi pareshan hai
Ay Habeeb-e-Khuda ke Lakht-e-jigar

Syeda Fatima ki aankhon ki thandak hain aap
Hazrat Hasan ke Mubarak bhai hain aap
Us Panjtan Pak ke chamakte sitaare hain aap
Jinki muhabbat is Ummat par farz hai
Ay Habeeb-e-Khuda ke Lakht-e-jigar

Aap ne haq Karbala ka ada kar diya
Is Ummat par azeem ehsaan kar diya
Haq-o-baatil mein vaaze furqaan kar diya
Is Ummat ko aap par bada naaz hai
Ay Habeeb-e-Khuda ke Lakht-e-jigar

Raah-e-Haq mein aap ne apni jaan di
Razaa-e-Ilaahi pe har cheez qurbaan ki
Istiqaamat-o-sabr ki a’la taaleem di
Is Ummat ke aap pesh-o-imam hain
Ay Habeeb-e-Khuda ke Lakht-e-jigar

Naazil huay farishte sattar hazaar
Chali jab us pak gardan par talvaar
Bahaate hain aansoo vo zaar-o-qattaar
Har sachche Ummati ka bhi yahi haal hai
Ay Habeeb-e-Khuda ke Lakht-e-jigar
Do Aaqa karam ki hum par ek nazar

Radi Allahu anhu!