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IECRC Bahrain Youth Conference 2016

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Links to Conference Videos:

Full Conference

Individual Presentations Playlist

 

Credit List

All Praise and Credit is due to Allah The Most Exalted

Countless and Choicest Blessings and Salutations upon

His Chosen Beloved and our Master Muhammad Rasool Allah

His Noble Family and Companions radi Allahu anhum ajmaeen

 

Conference Advisory Committee

Prof. Dr. Muhammad Ahmed Qadri, Prof. Dr. Muhammad Abdullah Qadri

 

Patronage

Imam Malik bin Anas radi Allahu anhu Society, Kingdom of Bahrain

 

Core Organizing Committee

Syeda Shagufta Ahmad Qadri, Sister Zarine Riaz Shaikh, Brother Riaz Shaikh, Sister Sadiya Riaz Shaikh, Syeda Sadia Naiman

 

Special Contributions

Brother Fakherul Islam Malik, Sister Ghazala Fakher, Brother Zainulabedin Muhammad Qadri (Publicity Artwork), Brother Javed Ahmed

 

Organizing Volunteers

Sister Shagufta Nasir Shaikh, Sister Shamim Hamid Khan (Transport)

Anam Asif, Arafat Diwan, Salman Waseem (Registration)

 

Event Volunteers

Brother Mohammad Ismail Hussain

Brother Faiz Zain

Brother Syed Obaid, Brother Mohammed Imtiyazuddin (Sound System)

Brother Shahin, Brother Hanif, Brother Rajib, Brother Ahmed Kamal (Hall Setup)

Hafiz Ebrahim Abdulaziz (Photography)

 

IECRC Boys Group Naat

Brother Alim Riaz Shaikh (Daff Reciter)

Brother Mohammed Taalib Riaz Shaikh

Brother Mohammed Mubashir Mustafa

Brother Ayman Nasir Shaikh

Brother Hassan Mustafa

Brother Anas Nasir Shaikh

 

A very special thanks to:

Brother Muhammad Tahir Qadri, Producer, Shifa TV

 

Written by Shagufta Ahmad

May 28, 2016 at 12:47 pm

IECRC Bahrain Picnic 2015

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A’oodhu biLlaahi minash shaytaanir rajeem
BismiLlaahir Rahmaanir Raheem
Nahmaduhu wa Nusalli wa Nusallimu ‘alaa Rasoolihil Kareem

IECRC Bahrain Picnic 2015

IECRC Bahrain conducts children’s classes on the first Saturday of each month.

After the completion of our 2nd annual year, we planned our first outing with both children and moms together. IECRC’S 1st annual children’s picnic spot was the “PRINCE SHAIKH KHALIFA BIN SALMAN PARK” famously known as “HIDD PARK” in the beautiful Kingdom of Bahrain. The day was Saturday 21st November, 2015.

With lots of preparations done by our dear aunties Zareen aunty (Chief Picnic Organizer) and Shagufta aunty and our dear aapis Sadiya aapi, Aysha aapi and Asha aapi, a perfect picnic was planned. All the snack and food items were pre-confirmed and a proper schedule and rules list were made by our aapis and few surprise fun activities were also planned in advance. Shagufta ammi showed us how to have fun but also not forget our religious duties.

We began our day with a surprise learning but fun activity. This activity was to find out prayer timings with the help of the sun. In this method we know prayer times by seeing the length of our shadow. So we had to see the length every 10 minutes. After this activity we played throw ball which was great fun and read Dhuhar Namaz followed by dua.

After Namaz there was a snack session. There were varieties of food, Alhamdulillah!!! We all ate our snacks. Later there was a parent teachers meeting. While the meeting was going on, all children were playing on their own. The meeting nearly took half an hour to complete. After the meeting there was a game arranged by Sadiya aapi. The game was ’20 questions’. This game was played as groups and it was a funny and interesting game. The thing which was most interesting in this game was guessing what’s in a person’s mind?? After this game, there was another game called ‘Charades’. This game was like ‘Dumsharaz’ but we had to enact an unknown word. The unique thing about all these games was that the words being used were all related to Islam. So while we had fun with familiar games, by using Islamic terms, we converted them to Islamic games!

After the game was over, we did our activity of determining Namaz time by our shadow. And yes! It was Asr now. We all read Namaz and had our lunch. Everyone shared and enjoyed the food. Lunch was yummy Biryani. The best part of the picnic was after lunch. A game called ‘Zombies’ was set. This game made all kids and elders run simultaneously and it was great fun. After this game there was another game called ‘Help!Help!’ which was also very enjoyable. All of us had a great time!

At the end of the day, as good Muslims we made sure the green park wasn’t dirty. We all cleaned whatever mess was made. Later we all were ready to leave. We left at Maghrib and few people left after Maghrib Namaz.  This wonderful day cheered us all. We had a great memorable time together. Insha Allah looking forward to go to IECRC’s picnic again next year!

I want to thank on behalf of all children our dear Shagufta ammi, Zareen aunty, all other aunties, Sadiya aapi, Aysha aapi, Asha aapi for organizing this wonderful picnic event. Below are some pictures from our picnic:

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Jazak Allah Khayr!

By Alina Naiman

Alina is an 11 year old active student at IECRC children’s classes in the Kingdom of Bahrain. She also attends and participates in IECRC’s other educational conferences and spiritual events. She loves to write and is also a budding poet and orator insha Allah! Masha Allah. May Allah protect all IECRC’s children. Aameen.

Written by iecrc

November 28, 2015 at 8:32 am

IECRC Bahrain Women’s Conference 2015

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IECRC Bahrain Women’s Conference 2015

Credit List

 

All Praise and Credit is due to Allah The Most Exalted

Countless and Choicest Blessings and Salutations upon

His Chosen Beloved and our Master Muhammad Rasool Allah

His Noble Family and Companions radi Allahu anhum ajmaeen

 

 

 

Conference Advisory Committee

Prof. Dr. Muhammad Ahmed Qadri, Prof. Dr. Muhammad Abdullah Qadri

 

Patronage

Imam Malik bin Anas radi Allahu anhu Society, Kingdom of Bahrain

 

Core Organizing Committee

Syeda Shagufta Ahmad Qadri, Sister Zarin Riaz Shaikh, Brother Riaz Shaikh, Sister Sadia Naiman

 

Special Contributions

Brother Zainulabedin Muhammad Qadri, Mr. Javed Ahmed, Sister Parveen (Dinner), Mr. Fakherul Islam Malik

 

Organizing Volunteers

Sister Sadiya Riaz Shaikh, Sister Shabina Khalid, Sister Shagufta Banu, Sister Shamim Hamid Khan, Sister Shehnaz Mushtaq Shaikh (Transport), Sister Atiya Shaukat, Sister Ghazala Mustafa

 

Event Volunteers

Brother Nadeem, Hafiz Zakir, Brother Ismail, Brother Mohammad Dastageer, Brother Ubaid (Sound System)

Sister Sadiya Riaz Shaikh, Sister Samawat Malik (Hall Decoration), Sister Danya Mustak Shaikh (Photography), Sister Tanuja Shamim, Sister Aysha Hameed Khan, Sister Eman Ishaq, Sister Eman Hameed Khan, Sister Rahat Aftab, Sister Uzaira Sohail, Sister Shabina Khalid, Sister Ghazala Fakher, Sister Shagufta Banu

 

Children’s Naat Group

Group Boys (From Left to Right, Back to Front Rows)

Taalib Riaz Shaikh, Sayed Fahad, Shahadat Haque, Anas Nasir, Hassan Mustafa, Ayaan Nasir, Zohan Mushtaq, Ali Hasan Mustafa

Group Girls (From Right to Left, Back to Front Rows)

Alina Naiman, Mehnaz Maqbool, Faiza Salauddin Shaikh, Saira Qayyum, Rida Naiman, Arwa Mushtaq, Zuha Shaikh, Mubarra Minal Tariq, Suha Shaikh, Mahira Minal Tariq, Fizzah Shaikh

 

A very special thanks to:

Brother Farouk (Digiarts Bahrain – Banner Design and Printing)

Istighaathah in the Shari’ah

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In the Name of Allah, the Most Beneficent, the Most Merciful

Countless and Choicest Blessings and Salutations upon His Noble Prophet

Istighaathah is an Arabic word which means to seek help. It is mentioned in the Holy Quran and the Prophetic Hadeeth. In the Shari’ah, Istighaathah is to seek help from other than Allah Almighty. We do this every time we seek help from the doctor when we are sick (knowing full well that Allah is the Ultimate Healer), or from the teacher when we want to learn something (knowing full well that Allah is the Ultimate Educator), or from the lawyer when we need legal services (knowing full well that Allah is the Ultimate Judge), or even from an older family member if we are in need of dua (knowing full well that it is Allah Almighty who ultimately fulfills our needs). However when we turn to the pious people of our tradition, viz, the Prophets and Awliya to seek their help, this act gets labeled as shirk. Why the anomaly? Why the double standard? It is simply because this is a satanic agenda to distance us from the Prophets alayhimus salaam and the Awliya radi Allahu anhum, as they are the guiding lights of Islam. Shaytan has promised to take people astray, and many modern day Muslims have fallen prey to his tricks.

The argument is that it is okay to seek help from the doctor, teacher, lawyer, and older family member because they are “alive” whereas it is not okay to seek help from the Prophets and Awliya because they are na’udhu biLlaah “dead.” Nothing could be further from the truth. Modern day science may have its definitions of life and death. However Islam has its own. Allah Almighty says in the Holy Quran:

And do not utter regarding those who are slain in Allah’s cause as “dead”; in fact they are alive, but it is you who are unaware. [2:154]

This single verse (and there are others in the Quran) very clearly spells out Allah Almighty’s definition of life and death. A person who is killed in the cause of Allah where overtly his or her body lays “lifeless,” is “alive” in the definition of the Quran.

There are two ways to get killed in the “cause of Allah.” One is on the external battlefield and the other is on the internal battlefield of one’s nafs (heart/soul). The inner struggle between good and evil inclinations is honored in Islam as having a higher status than that of the fight of the swords. The above verse is applicable to both the external jihadul asghar (lesser struggle) and the internal jihadul akbar (greater struggle). In other words, those who did not attain martyrdom on the external battlefield, attain it by fighting their nafs till they behead it and reach the status of nafs-ul-mutmainna (the peaceful soul). The Prophets of course have the highest and most unique status in creation. This is why the Quran always addresses the Mumineen in the order of the Nabiyyeen, Siddiqeen, Shuhada and Saliheen. Any quality bestowed to the Shuhada is a sub-set of the qualities of the Nabiyyeen. Therefore simple Boolean logic proves that if the Shuhada are alive, then so are the Prophets. And the Awliya are shaheed of the nafs and hence they too are alive.

“The Prophets are alive in their graves, praying.”[1]

Therefore it is very clear that the Prophets and specifically Syedul Ambiya Hazrat Muhammad Mustafa sal Allahu alayhi wa Aalihi wa sallam is most definitely alive and so are the Awliya Kiram radi Allahu anhum in their blessed resting places (Mazars / graves).

In light of this simple logic it is quite ludicrous to find floating on social media baseless images equating the making of duas at Mazar Sharifs to shirk. Those who create and propagate such imagery are doing nothing but facilitating the satanic propaganda. The claim that those who visit Mazar Sharifs are making dua “to” the Sahibe Mazar is an outcry and those who indulge in it are guilty of false accusations (bohtan). Dua is an act of ibadah and is strictly made to Allah whether we are standing near the Maqam Ibrahim, or the Hateem or the Rauza Mubarak or the Mazar of a Wali of Allah. Linguistically dua connotes “calling upon.” In this sense we can call upon anyone for help provided we believe that Allah is the Ultimate Helper.

In Surah Al-Maidah Allah Almighty calls Himself, His Rasool and the Mumineen as our friends.

You do not have any friends except Allah and His Noble Messenger and the believers [5:55]

What are friends for if we cannot call them in our time of need? And calling upon other than Allah in times of need is proven by several authentic Prophetic traditions two of which are quoted below:

It is related from Malik al-Dar, ‘Umar’s treasurer, that the people suffered a drought during the Khilafa of Syedna `Umar radi Allahu anhu, whereupon a man (Syedna Bilal ibn al-Harith radi Allahu anhu) came to the grave of the Prophet sal Allahu alayhi wa Aalihi wa sallam and said: “O Messenger of Allah, ask for rain for your Community, for verily they have but perished,” after which the Prophet (sal Allahu alayhi wa Aalihi wa sallam) appeared to him in a dream and told him: “Go to ‘Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!” The man went and told ‘Umar, who said: “O my Lord, I spare no effort except in what escapes my power!”[2]

It is very clear from the above Hadeeth that a Sahabi-e-Rasool approached the Blessed Grave of the Holy Prophet sal Allahu alayhi wa Aalihi wa sallam in a time of need and directly beseeched him sal Allahu alayhi wa Aalihi wa sallam for help. This is exactly what the Muslims have been doing for centuries and continue to do when they visit the Rauza-e-Rasool or the Mazars of the Awliya. So to label this as shirk is a direct accusation of shirk on the Sahaba wa ayaadhu biLlaah.

A similar Hadeeth is quoted below where a Noble Companion calls out to the Prophet of Allah sal Allahu alayhi wa Aalihi wa sallam when his foot falls asleep:

Foot Fell Asleep

As can be seen from the Arabic text above, the word “ud’u” is actually used which means “call upon.” And in response, Syedna Umar radi Allahu anhu’s son, a prominent authority in Hadeeth, responded “O Muhammad!” Hence calling upon Rasool Allah for help is proven by another act of a Sahabi. If calling upon Rasool Allah sal Allahu alayhi wa Aalihi wa sallam for help in his absence was shirk it would never have been done by a Sahabi.

These are just a few examples. There are numerous others.

The verses in the Holy Quran which censure the kuffar of Mecca for calling upon their hand-made lifeless idols for help cannot be applied to calling upon the Prophets and Awliya for help. Doing so is a great abomination and one that will not go unpunished in the Divine Court. The Prophets alayhimus salaam and Awliya Kiram radi Allahu anhum are more alive in their blessed resting places than some of us walking the earth due to the spiritually diseased states of our hearts.

The Prophet sal Allahu alayhi wa Aalihi wa sallam made it very clear in the Sahih Bukhari Hadeeth #1344 that he does not fear shirk from his Ummah. So if the Prophet, who is the leader of this Ummah, doesn’t fear shirk, why is it such a phobia to some Muslims today? Why not worry about what the Prophet worries about and that is we will do “tanaafasu.” Of all the spiritual diseases of the nafs, scholars have highlighted this to refer to hasad or envy. This is a grievous problem in the Ummah and something we should seriously fear and seek protection against. Another major nafs issue is greed. There is no doubt that the Mazars, especially those of the Subcontinent, are plagued with greedy caretakers, perhaps a result of the poverty and corruption in these societies. However, greed for money, abysmal as that may be, is not shirk, and Muslims should refrain from using this weighty word loosely.

 

–Syeda Shagufta Ahmad Qadri

 


 

[1] Recorded by Abu Ya’la (6:147 #3425 Sahih) and Bazzar (Zawa’id, 3:100-01) in their Musnads, Ibn ‘Asakir in Tarikh Dimashq (4:285), and Imam Bayhaqi in his book Hayat al-Anbiya’ fi Quburihim (#1-3, Sahih according to Ibn Hajar in Fath al-Bari 6:487), Abu Nu’aym in Akhbar Asbahan (2:38), Daylami (Firdaws, 1:154 #402), Ibn ‘Adiyy (al-Kamil, 2:739), Tammam (Fawa’id, 1:33), and others. Haythami (Majma’ az-Zawa’id, 8:211 #13812), Suyuti, Munawi (Fayd al-Qadir, 5:467), Bayhaqi, Ibn Hajar (Matalib, #3452), and others said it is Sahih.

[2] Bayhaqi (Dala’il, 7:47), Ibn Abi Shayba (7:482-83), Bukhari in his Tarikh al-Kabir (7:304), Ibn ‘Abd al-Barr in his Isti’ab (2:464), Ibn ‘Asakir (44:345, 56:489), Tabari (Tarikh, 2:509 with another chain), Ibn Abi Khaythama (2:80), and is Sahih according to Ibn Kathir (Bidaya wa Nihaya 7:91-92=7:101 and Tafsir 1:91) and Ibn Hajar (Fath al-Bari 2:495-96)

Written by Shagufta Ahmad

October 15, 2014 at 9:02 pm

History of the Mawlid / Milad Shareef and its Importance in the Contemporary World

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 In the Name of Allah, The Most Beneficent, The Most Merciful

Prayers and Salutations upon the Holy Prophet  Muhammad

“Wa dhakkirhum bi ayyamiLlah” i.e. “And remind them [O Beloved sallallaahu alayhi wa sallam] of the Days of Allah” [The Holy Quran, Surah Ibrahim, 14:5]

What are the “Days of Allah?” According to Hazrat Maulana Ismail Haqqi rahmatullah alayh in his 350 year old commentary of the Holy Quran called “Roohul Bayan,” the Days of Allah mean “the blessings of Allah.” These blessings of Allah include the air we breathe, the water we drink, our health, our family, our friends. However, none of these would be in existence if it wasn’t for the Holy Prophet sallallaahu alayhi wa sallam as is clear from the Hadith Qudsi where Allah Almighty says:

“If it was not for you [O Prophet] I would not have revealed My Lordship.”

In other words Allah Ta’ala would not have created had it not been for the sake of His Beloved sallallaahu alayhi wa sallam.

Another Hadeeth related by Hazrat Salman Farsi written in the famous Mawahibe Laduniyah of Imam Qastallani rahmatullah alayh, a 500 year old foundational text states that:

“Gabriel alayhis salaam descended on the Holy Prophet sallallaahu alayhi wa sallam and said, ‘Your Lord says, ‘If I have taken Abraham as a beloved, intimate friend, I have taken you for the same. I have never created any creation more precious to Me than you, and I have created this world and its inhabitants for the purpose of letting them know your honor and what you mean to Me; and if it were not for you I would not have created this world.’”

Imam Qastallani rahmatullah alayh has written commentaries on both the Sahih al-Bukhari as well as Sahih Muslim. Any Hadeeth related by him must be accepted beyond the shadow of a doubt.

The same reality of the causality of creation is beautifully versified by Hazrat Imam Busiri rahmatullah alayh:

Wa kayfa tad’u ilad dunya darooratu man

Laulaahu lam tukhrajid dunya minal ‘adami

How can the necessities of such a noble personality incline him towards this world
For had it not been for him this world would not have come out of non existence

[Qasidah al-Burdah, Chapter 3, verse 5]

Maulaya salli wa sallim daiman Abadan

ala Habeebika khayril khalqi kullihimi (sallallaahu alayhi wa sallam)

It is then clear that Allah Ta’ala created all the blessings of the world for the sake of the Greatest Blessing – The Ni’matul Kubra – The Holy Prophet sallallaahu alayhi wa sallam. This greatest Blessing is a Mercy to the worlds “Rahmatal lil alameen” as Allah Ta’ala says:

“And We have sent thee not but as Mercy to Worlds.[The Holy Quran, Surah Al-Ambiya, 21:107]

Let us further examine what Allah Ta’ala has commanded for  us in regards to His blessings. Allah Ta’ala says:

“Say, ‘Upon Allah’s munificence and upon His mercy – upon these should the people rejoice …’” [The Holy Quran, Surah Yunus 10:58]

Imam Jalaaluddeen Suyuti rahmatullah alayh says in his famous Tafseer Durr al Manthoor, which is a Tafseer of the verses of the Holy Quran based on the Ahaadeeth of our Beloved Prophet sal Allahu alayhi wa Aalihi wa sallam:

وأخرج أبو الشيخ عن ابن عباس رضي الله عنهما في الآية قال: فضل الله العلم، ورحمته محمد صلى الله عليه وسلم، قال الله تعالى
{ وما أرسلناك إلا رحمة للعالمين }
[الأنبياء: 107].

Abu Sheikh rahmatullah alayh narrated from Ibn Abbas radi Allahu anhuma:

That “Bounty of Allah” [in this verse] means Knowledge, whereas “Mercy” means Muhammad sal Allahu alayhi wa Aalihi wa sallam. 

Allah Ta’ala said: And We have sent thee not but as Mercy to Worlds [As-Suyuti in Durr al Manthoor (4/330)]

The above verses make it clear that it is Allah Almighty’s command for us to express happiness at His Blessings; and therefore we must express the greatest happiness at His Greatest Blessing. The night when this Greatest Blessing was sent from the world of Spirits to this earthly life as a mercy for us must indeed be the Night of Greatest Happiness and one that must be remembered and celebrated over and over again. This is the Milad Shareef or the Mawlid or the Maulud. The word Milad comes from the Arabic root “walada” which means to be born.

In the Holy Quran, Syedna Isa alayhis salaam sends peace upon himself on the day that he was born:

“Was Salaamu ‘alayya yauma wulidtu…” i.e. “And peace is upon me the day I was born …” [The Holy Quran, Surah Maryam, 19:33] 

If peace descends upon Syedna Isa alayhis salaam on the day that he was born, would peace not descend on the day that the Holy Prophet sallallaahu alayhi wa sallam, who is Syedul Mursaleen – the Leader of the Prophets, was born?

Indeed this night was so great that Allah Almighty Himself celebrated it by showing His Great Signs:

Transferred through generations of purity

Arrived into Aamina’s womb with complete security

No labor or birth pains did she have in the slight

What she saw coming from her was nothing but light

The castles of Qaiser and Kisra crumbled in the distance

The millennium old burning Magian light blew out in an instance

The winds of change were blowing in their finest

The scent of Madinah was arriving, at the Merciful’s behest

Maryam, Hawa, and Asiya were sent as nursemaids

To welcome this Mercy to the worlds, never to fade

A bright light shone from His  gentle, tender face

The joy of seeing which nothing could replace

Clouds covered the Ka’ba, stars bent in humility and awe

Ecstatic with Allah’s Greatest Blessing, which the world now saw

Food was at Abdul Muttalib’s for three whole days

Even Abu Lahab freed a slave on that blessed Monday

The first Milad however one must remember was conducted by Allah Ta’ala Himself in the pre-earthly spiritual realm before He even sent the Holy Prophet sallallaahu alayhi wa sallam to this earth. This Milad of the Spirits included in its audience the souls of all the Prophets where Allah Almighty praised the Holy Prophet sallallaahu alayhi wa sallam and took a covenant “The Meethaq” with the rest of the Prophets that they would support the Holy Prophet sallallaahu alayhi wa sallam. This blessed gathering is mentioned in Surah Aale Imran of the Holy Quran [3:81]:

And [recall, O People of the Scripture], when Allah took the covenant of the Prophets, [saying], “Whatever I give you of the Scripture and wisdom and then there comes to you a Messenger confirming what is with you, you [must] believe in him and support him.” [ Allah ] said, “Have you acknowledged and taken upon that My commitment?” They said, “We have acknowledged it.” He said, “Then bear witness, and I am with you among the witnesses.”

This covenant was the first blessed gathering of the Mawlid as it mentions the coming of Prophet Muhammad sal Allahu alayhi wa Aalihi wa sallam to this world which is the definition of the Mawlid.

Another beautiful Hadeeth elucidates the great blessings Allah Almighty bestows on even His enemies due to the birth of our Beloved Prophet sal Allahu alayhi wa Aalihi wa sallam.

Narrated ‘Ursa; Thuwaiba was the freed slave girl of Abu Lahab whom he had manumitted, and then she suckled the Prophet. When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked him, “What have you encountered?” Abu Lahab said, “I have not found any rest since I left you,except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba.” [Sahih al-Bukhari, Volume 7, Book 62, Number 38]

Abu Lahab freed Thuwaiba out of joy at the birth of our Prophet sal Allahu alayhi wa Aalihi wa sallam, who was his own nephew. Even the worst of Kuffaar and greatest of enemies is given relaxation in his punishment due to freeing Thuwaiba by pointing with his finger, so one can only imagine the situation of a believer who rejoices on the Mawlid.

So it is clear then that Allah Ta’ala celebrated the Holy Prophet sallallaahu alayhi wa sallam’s Blessed Birth, so isn’t it incumbent upon us to do so?

Did the Prophet sallallaahu alayhi wa sallam perform the Milad Shareef? Yes indeed he did.

Abu Qatada Ansari (Allah be pleased with him) reported that Allah’s Massenger (may peace be upon him) was asked about fasting on Monday, whereupon he said: It is (the day) when I was born and revelation was sent down to me. [Sahih Muslim, Book 006, Number 2606]

This Hadith is also reported by Imam al-Bahayqi  in his “Sunnan ul Kubra” (Vol. 4, pg. 300 Hadith no 8182, 8259), in the “Sunan” of Imam Nisai and the “Musnad” of Imam Ahmad bin Hanbal.

Therefore, performing an act of worship or many acts of worship on the day that he alayhi salatu wa salaam was born is proven from the Sahih Hadeeth. It is a good practice to initiate any good deed on this blessed day whether one holds Naat khwaani or arranges a Mehfil of Dhikr or a Conference because another Sahih Muslim Hadeeth says that “He who inaugurates a good practice in Islam earns the reward of it, and of all who perform it after him, without diminishing their own rewards in the least.” Of course one must be careful when performing these good deeds that they be free from all spiritual ailments such as riya (showing off), takabbur (arrogance) etc as well be within the bounds of the Shari’ah in terms of modesty, clothing and other etiquette.

There is another narration by Hazrat Anas  that the Holy Prophet sallallaahu alayhi wa sallam performed his own aqiqah and slaughtered an animal 40 years after his Blessed Birth to remember it even though it had been done for him by his grandfather Hazrat Abdul Muttalib. This is related by Al-Bayhaqi, and Imam Suyuti rahmatullah alayhim ajmaeen.

So it is clear then that the Holy Prophet sallallaahu alayhi wa sallam celebrated His own Milad, so isn’t it incumbent upon us to do so?

Let us now turn to the Sahaba Kiram radi Allahu anhum ajmaeen – did they celebrate the Milad Shareef? Yes indeed they did as is proven from authentic texts. In the famous book “Al Tanwir fil Maulood Al-Basheer wan-Nazeer” it is related that Hazrat Abu Darda said that he was passing the home of Hazrat Amir Ansari in the company of the Holy Prophet sallallaahu alayhi wa sallam. He said that we saw that he was mentioning the Blessed Birth events and saying, “This was that day! This was that day that he sallallaahu alayhi wa sallam came to this earth.” The Holy Prophet sallallaahu alayhi wa sallam upon seeing this said, “Allah has opened the doors of mercy and all the angels pray for your forgiveness and deliverance. Whoever does this will receive success.” (aw kama qal)

Additionally, in the famous book Ni’matul Kubra, Shaykhul Islam Allama Ibn Hajar Makki rahamtullah alayh writes:

Hazrat Abubakr Siddeeq radi Allahu says: “Whoever spends even one dirham on the recitation of the Milad Shareef of Huzoor sal Allahu alayhi wa Aalihi wa sallam will be with me in Jannah.”

Hazrat Umar Farooq radi Allahu anhu says: “Whoever honors the Milad Shareef of Huzoor sal Allahu alayhi wa Aalihi wa sallam has essentially revived Islam.”

Hazrat Uthman Ghani radi Allahu anhu says: “Whoever spends even one dirham on the recitation of the Milad Shareef of Huzoor sal Allahu alayhi wa Aalihi wa sallam is as if he or she was present at the battles of Badr and Hunayn.”

Hazrat Ali  Murtaza radi Allahu anhu wa karrama Allahu wajhu says: “Whoever honors the Milad Shareef of Huzoor sal Allahu alayhi wa Aalihi wa sallam and became the cause of Miladkhwani, he or she will leave the world with the wealth of Iman and will enter Jannah without any accounting.”

So it is clear then that the Sahaba Kiram celebrated and promoted The Blessed Milad Shareef, so isn’t it incumbent upon us to do so?

Did the Tabi’een celebrate the Maulid? Yes indeed they did. Hazrat Imam Abubakr Qastallani writes that Imam Hasan Basri said, “If I had gold equal to the mountain of Uhud I would give it away in the way of the Milad.”

So it is clear then that the Tabi’een celebrated The Blessed Milad Shareef, so isn’t it incumbent upon us to do so?

Did the 4 Imams of Fiqh celebrate the Milad Shareef. Yes indeed they did. It is a well known narration that Hazrat Ahmed ibn Hanbal used to distribute dates on the 9th and 12th of Rabiul Awwal in the happiness of the Blessed Birth. Similarly, Imam Abu Hanifa, Imam Muhammad Baqir, and Imam Jafar Sadiq used to distribute dates and gram flour (sattu). May Allah Almighty have mercy on them all.

So it is clear then that the Imams of our Deen celebrated The Blessed Milad Shareef, so isn’t it incumbent upon us to do so?

Did the Awilya Kiram celebrate the Milad Shareef? Yes indeed they did. It is written in Abu Muhammad Siyal Naqshbandi’s famous Tazkirah Ghause Azam that the Sultanul Awliya Shaykh Abdul Qadir Jilani radia Allahu anhu celebrated the 11th day of every lunar month because inevitably it would go into the 12th doing a Mawlid every month.

So it is clear then that the greatest Awliya of our Deen celebrated The Blessed Milad Shareef, so isn’t it incumbent upon us to do so?

Was the Milad Shareef celebrated in the actual birth place of the Holy Prophet sallallaahu alayhi wa sallam – the Holy City of Makkah? Yes indeed it was.

Early Commemoration of Mawlid in Makkah:

Ibn Jubayr (540-614) writes in his Rihal (“Travels”), wherein he describes his observation of Mawlid in Makkah Al-Mukarramah:

“This blessed place [the house of the Prophet sal Allahu alayhi wa sallam] is opened, and all enter to derive blessing from it (mutabarrikeen bihi), on every Monday of the month of Rabi’ al-Awwal, for on that day and in that month was born the Prophet sal Allahu alayhi wa sallam.”

The famous 8th-century historian Ibn Batuta relates in his Rihla: “On every Friday, after the Jumu’ah prayers and on the birthday of the Prophet sal Allahu alayhi wa Aalihi wa sallam, the door of the Kaba is opened by the head of the Banu Shayba, the doorkeepers of the Kaba, and that on the Mawlid, the Shafi’I qadi (head judge) of Makkah, Najmuddin Muhammad ibn al-Imam Muhyiddin al-Tabari, distributes food to the shurafaa (descendants) of the Prophet sal Allahu alayhi wa Aalihi wa sallam and to all the other peope of Makkah.”

“Each year on the 12th of Rabi’ al-Awwal, after the evening prayer, the four qadis of Makkah (representing the four Sunni Schools) and large groups of people including the scholars (fuqahaa) and notables (fudalaa) of Makkah, shaykhs, zawiya teachers and their students, magistrates (ru’asaa), and scholars (muta’ammameen) leave the mosque and set out collectively for a visit to the birthplace of the Prophet sal Allahu alayhi wa Aalihi wa sallam, shouting out dhikr and tahlil (laa ilaaha illa Allah).”

“The houses on the route are illuminated with numerous lanterns and large candles, and a great many people are out and about. They all wear special clothes and they take their children with them. Having reached the birthplace, inside a special sermon for the occasion of the birthday of the Prophet sal Allahu alayhi wa Aalihi wa sallam is delivered, mentioning the miracles that took place on that occasion.”

Similar events are recorded as having taken place in Makkah and Madinah up to the year 1917. Only then did these traditions and practices cease in these two holiest cities, though they are still held in the homes of many Hijazi families, attended by many Muslims who come from around the world. [taken from “Mawlid: Its Necessity” by Shaykh Hisham Muhammad Kabbani]

Until today in Muslim countries around the globe such as Jordan, UAE, Bahrain, Kuwait, Oman, Lebanon, just to name a few, government offices, universities and businesses are closed on that day.

It should also be clear that the actual birth date of our Beloved Prophet sal Allahu alayhi wa Aalihi wa sallam is the 12th of Rabiul Awwal as proven from the follow authentic references:

Opinion of Renowned Historians about the Authentic Date of Milad:

1. Imam Ibn-e-Ishaq (85-151 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born on 12 Rabi-ul-Awal in Aam-ul-Feel. (Ibn-e-Jawzi in Al-Wafa, Page 87)

2. Allama Ibn-e-Hisham (213 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born on Monday 12 Rabi-ul-Awal in Aam-ul-Feel. (Ibn-e-Hisham in As-Sirat-un-Nabawiya, Vol. 1, Page 158)

3. Imam Ibn-e-Jareer Tabari (224-310 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born on Monday 12 Rabi-ul-Awal in Aam-ul-Feel. (Tarikh-ul-Umam-wal-Muluk, Vol. 2, Page 125)

4. Allama Abu-ul-Hasan Ali Bin Muhammad Al-Mawardi (370-480 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born 50 days after the event of Ashab-ul-Feel and after the death of His father on Monday 12 Rabi-ul-Awal. (Ailam-un-Nabuwa, Page 192)

5. Imam Al-Hafiz Abu-ul-Fatah Al-Undalasi (671-734 H): Our leader and our Prophet Muhammad (صلى الله عليه وآله وسلم), the Messenger of Allah, was born on Monday 12 Rabi-ul-Awal in Aam-ul-Feel. (Aayun-al-Asr, Vol.1, Page 33)

6. Allama Ibn-e-Khaldun (732-808 H): Messenger of Allah (صلى الله عليه وآله وسلم) was born on 12 Rabi-ul-Awal in Aam-ul-Feel. It was the 40th year of Emperor Kasra Noshairwan. (Ibn-e-Khaldun in At-Tarikh Vol. 2, Page 394)

7. Muhammad As-Sadiq Ibrahim Arjoon: From various turaq (chains) it has been established as true that the Prophet (صلى الله عليه وآله وسلم) was born on Monday 12 Rabi-ul-Awal in Aam-ul-Feel in the reign of Kasara Noshairwan. (Muhammad Rasool Ullah, Vol. 1, Page 102)

8. Sheikh Abdul-Haq Muhadath Dehlvi (950-1052 H):Know it well, that over-whelming majority of the experts of sayar and tarikh (i.e. biographers and historians) hold the opinion that The Prophet صلى الله عليه وآله وسلم was born in Aam-ul-Feel. It is well known that the month was of Rabi-ul-Awal and its date was 12. Various scholars have shown their agreement with this (date). (Madarij-un-Nabuwa, Vol. 2, Page 14)

9. Nawab Muhammad Sadiq Hasan Khan Bohapalvi: The birth (of the Prophet صلى الله عليه وآله وسلم) was happened in Mecca at the time of Fajar on Monday 12 Rabi-ul-Awal in Aam-ul-Feel. Majority of scholars holds this opinion. Ibn-e-Jawzi has narrated a consensus (of scholars) on it. (Ash-Shumama-tul-Anbariya Fi Mowlid Khair-al-Bariya, Page 7)

The historians / scholars from the first / second century of Hijri, as well as the scholars of later times, have accepted the 12th of Rabiul Awwal as the birth date of our Beloved Prophet sal Allahu alayhi wa Aalihi wa sallam.

It is clear beyond the shadow of a doubt that the practice of celebrating the Milad Shareef was a practice with an unbroken chain which started with Allah Almighty in the pre-earthly Realm till about 100 years ago when the horns of Satan arose in the Najd as per the prophecy of the Holy Prophet sallallaahu alayhi wa sallam to cause confusion and doubt in the minds and hearts of people.

It is clear beyond the shadow of a doubt that the Eid Miladun Nabi sallallaahu alayhi wa sallam is not the 3rd most important Eid, but it is THE most important Eid because all the other Eids came from it. One must understand that “Eid” here is being used in the sense of a happy event that returns every year. The Blessed night of 12 Rabiul Awwal is not just an important night for Muslims, but it is THE most important night for all the worlds because all other nights and days were gifted to us because of this night.

Imam Qastallani further writes in his famous Mawahibul Ladunniya that there is no greater blessing for the world than that which was received on the day of the Holy Prophet’s sallallaahu alayhi wa sallam’s Blessed Birth. To express gratitude for this is obligatory. This can be done in the form of spiritual gatherings, feeding people, giving charity, reading the events of the Blessed Birth and teaching it to others. The year in which the Milad Shareef is read becomes a source of success and peace, and freedom from tribulations. Allah bestows His special blessings upon those who celebrate this day as Eid.

Tala'al Badru

In our contemporary world where most people are victims of depression, stress and anxiety, it would be to our own selfish interests to celebrate the Mawlid so that its blessings help alleviate our individual and social problems. However, let us celebrate for the sake of celebrating because it is Allah’s command. Let us say, Ya Allah:

“Rula tu hamein bas ghame Musatafa mein

Na dunya ke gham me rula mere Maula”

Let us celebrate to express our love for whom we honor, to honor whom we love, whom Allah loves, whom everyone and everything, every animal, every stone, every mountain, every cloud, every sky, every ocean knows and loves and honors. May Allah Almighty always keep up among such fortunate ones who are recipients of the prayers & generosity of the Holy Prophet sallallaahu alayhi wa sallam. Ameen.

Uthee nazar to Unke karam par thahar gaee

Dil kya badal gaya meri qismat sanwar gaee

Diyare Nabi mein aah bhi kabhi na be asar gaee

Tadpe jo ham yahan to Madeene khabar gaee

Shahon se mila hai na qalandar se mila hai

Allah ka irfan Tere Dar se mila hai

More information on the Mawlid can be found via audio lectures by IECRC’s Founding Director, Prof. Dr. Muhammad Ahmed Qadri at http://www.iecrcna.org/site/tag/milad-shareef/.

Some references for this article were taken from www.ahlus-sunna.com.

— Syeda Shagufta Ahmad Qadri

Written by Shagufta Ahmad

January 1, 2014 at 3:21 pm

IECRC Bahrain Annual Women’s Conference 2013

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BismiLlaahir Rahmaanir Raheem

Was Salaatu was Salaamu ‘alaa Rasoolihil Kareem

In its annual tradition and under the patronage of the Imam Malik bin Anas (ra) Society, the Islamic Educational and Cultural Research Center (IECRC) conducted its Annual Women’s Conference 2013 at the Bahrain Society of Engineers auditorium in Juffair, Kingdom of Bahrain on February 8, 2013. The theme of this year’s conference was “Loving the Beloved of Allah in the Footsteps of the Noble Companions.” Local speakers enlightened the audience on the lives of the Khulafa Rashideen (Rightly Guided Caliphs) and other Noble Companions (may Allah be pleased with them all) emphasizing how they lived a life of complete devotion to the Holy Prophet sal Allahu alayhi wa sallam. Invited special guest from Pakistan Hafiza Javeria Saleem graced the occasion with her moving recitation of the Holy Quran as well as poetry in praise of the Holy Prophet Muhammad sal Allahu alayhi wa sallam. The spiritual and educational gathering was attended by about 150 women and children.

Prior to the Conference opening, past and current IECRC services in the USA and Canada were presented to the audience for their reference. The Conference was then opened with welcoming the audience on behalf of IECRC’s Directors Prof. Dr. Muhammad Ahmed Qadri and Prof. Dr. Muhammad Abdullah Qadri (May Allah protect them and grant them long life with health, Aameen).

Hafiza Javeria Saleem, recipient of the “Best Female Qariya in Pakistan,”  “Youngest Qariya of Pakistan” and “Best Female Naatkhwan in Pakistan” awards, commenced this spiritual and educational gathering with a heart moving recitation of the Chapter Ar-Rahman (The Most Merciful) of the Holy Quran. Sister Sumera and Sister Ruqayya provided the Urdu and English translations of the verses respectively so the audience could benefit from the meanings of these Divine Words.

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Beautiful couplets of Hamd (Praise of Allah Almighty) were presented by Sister Atiya followed by the world renowned Qaseeda Burdah of the great 13th century CE Egyptian scholar and poet Imam Sharafuddeen Busiri rahmatullah alayh presented by Hafiza Javeria in her unique style.

A colorful and dynamic group of young children presented the famous lines of Tala’al Badru ‘alayna – the couplet that exhorts Muslims that it is obligatory upon us to show gratitude to Allah Almighty for the greatest Da’ee that this world has ever seen and will see – the Holy Prophet Muhammad sal Allahu alayhi wa sallam. It was stated that these annual IECRC Conferences in honor of the Holy Prophet Muhammad sal Allahu alayhi wa sallam were organized in response to this command to exhibit gratitude.

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DSC_0161In IECRC’s spirit of encouraging children to come forward and participate in actions of the Deen with enthusiasm and fervor, the Maghrib Adhan was called out by Taalib Riaz Shaikh followed by the Dua after the Adhan by Mariam AbdulMajid and the Durood Ibrahimi by Anas Nasser.

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As per the theme of the Conference, several speakers presented speeches on the lives of the pious Khulafa Rashidun radi Allahu anhum ajma’een. Sister Yasmin Sikandar spoke on the unmatched love that Syedna Abubakr As-Siddeeq radi Allahu anhu had for our Beloved Prophet sal Allahu alayhi wa sallam. Similarly Sister Ghazala Mustafa spoke on the devotional love of Syedna Umar Farooq ibn Al-Khattab radi Allahu anhu and Syedna Uthman Ghani ibn ‘Affan radi Allahu anhu.

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Organizing Committee member and co-founder of IECRC Bahrain’s efforts, Sister Zarine Riaz Shaikh presented poignant narrations about Syedna Ali ibn Abi Talib radi Allahu anhu. Long time community member and spiritual guide, Sister Najma Khatoon presented the importance of the Durood Ibrahimi.

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Sister Asma AbdulJabbar of the Imam Malik bin Anas (ra) Society spoke in Arabic, later briefing her talk in English, about the blessed personality of our Holy Prophet Muhammad sal Allahu alayhi wa sallam. The series of speeches was rounded off by IECRC USA & Canada representative and co-founder of its work’s expansion in Bahrain, Syeda Shagufta Ahmad who spoke on the love of Syedna Bilal ibn Rabah radi Allahu anhu for the Holy Prophet Muhammad sal Allahu alayhi wa sallam also mentioning the “Black” History month commemoration of USA.

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The educational speeches were interlaced with reverberating Naat presentations by Hafiza Javeria Saleem who ended the beautiful gathering with the Salute to our Beloved Prophet sal Allahu alayhi wa sallam and the famous Ya Ilahi prayer of the 14th century Hijri Mujaddid Syedna Imam Ahmed Raza Khan rahmatullah alayh.

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Syeda Shagufta Ahmed offered the vote of thanks acknowledging the efforts of the dedicated group of sisters who worked to make this event a success along with the brothers who helped from behind the curtains. May Allah reward everyone for their contributions and may HE Almighty accept this humble effort in HIS Divine Court and present its reward as a gift in the Blessed Court of the Holy Prophet Muhammad sal Allahu alayhi wa sallam. Aameen.

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We pray that this beautiful Kingdom of Bahrain be blessed with many such spiritual and Islamic activities and events. And sincerely pray that the Imam Malik bin Anas (ra) Society of Bahrain and its Chairman Shaykh Rashid bin Ebrahim Al-Muraikhey (hafadhahuLlaah) be equally rewarded for all the pious deeds and actions carried out by Muslims under their patronage and support. Aameen.

More Photos from the Conference

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You may view the Conference video recording here: http://youtu.be/OWGFH0-lQ9s

 

 

Credit List:

IECRC Bahrain Women’s Conference 2013, Feb 8
Core Organizing Committee:
Syeda Shagufta Ahmad Qadri, Mrs. Zarine Riaz Shaikh, Mr. Riaz Shaikh, Mr. Zainulabedin Muhammad Qadri
 
Special Contributions:
Mr. Fakherul Islam Malik, Mr. Javed Ahmed
 
Organizing Volunteers:
Sister Sadiya Riaz Shaikh, Sister Shamim Hamid Khan, Sister Shabana Zain, Sister Shehnaz Mushtaq, Sister Shagufta Nasser, Sister Fakhira Rashid, Sister Sumera Qayyum
 
Event Volunteers:
Sister Sadia Naiman, Sister Shabina Khalid, Sister Ghazala Fakher, Sister Fatima Nazir, Sister Danya Mustak Shaikh, Sister Nazreen Parker, Sister Saheeba Mustak Shaikh, Sister Tanuja Shamim, Sister Samawat Malik, Brother Naiman, Brother Khalid

Children’s Naat Group:
Daff: Alim Riaz Shaikh, Mic for Daff: Inshaal Asif
Reciters: Taalib Riaz Shaikh, Alina Naiman, Rida Naiman, Anas Nasser, Ayman Nasser, Ayan Nasser, Arwa Mushtaq, Zohan Mushtaq, Arshin Jasnaik, Mariam AbdulMajid, Saira Qayyum, Farha Qayyum, Taniya Qayyum, Qasim Qayyum, Ameena Hamid Khan, Shahadat Haque, Mohammad Ahmed, Mohammad Islam, Amira Rashid, Eman Rashid, Noor Asif, Anam Asif, Aqsa Asif, Faiza Salauddin Shaikh, Filza Hashmi, Shayaan Hashmi, Mudassir Mustafa, Hassan Mustafa
 
A special acknowledgment to Brother Rizwan of Dnata

And our very special thanks to:
The Imam Malik Bin Anas Society – BUSAITEEN – Kingdom of Bahrain
especially Shaikh RASHID BIN EBRAHIM AL-MURAIKHEY
and Shaikh SAMEER AL-FAYEZ

http://iecrcwomenconfbah2013.eventbrite.com/
www.iecrcna.org
www.shifa.tv
For any errors in this report, please write to shagufta.ahmad11@gmail.com.

Written by Shagufta Ahmad

February 27, 2013 at 10:38 pm

The Prophet’s (Prayers and Peace of Allah Be upon him) Sermon on the Last Day of Sha’ban

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It has been reported by Bayhaqi, Shu’b-al-Iman & Bahaar-e-Shariat that Hazrat Salman al-Farisi (may Allah be pleased with him) once said that the Holy Prophet Muhammad (prayers and peace of Allah be upon Him) delivered the following sermon on the last day of Sha’ban:

O people, a mighty month has cast its protective shade to screen you. A blessed month in which there is a night that is better than a thousand months! Allah has made keeping the fast therein an obligatory religious duty and the observance of the night vigil therein a voluntary practice. If someone seeks to draw near [to the Lord] there in by setting just one example of good conduct, or performs just one religious obligation, that person will be exactly the same as someone who discharges seventy religious obligations during all the other months of the year.

It is the month of patient endurance, and the reward for patient endurance is the Garden of Paradise. It is the month of charitable sharing, and it is the month in which the sustenance of the true believer is increased. So, if someone provides a breakfast meal [Iftaar] for a person who is keeping fast, this will result in forgiveness for his sins, and in his emancipation from the Fire of Hell. The benefactor will also be granted a reward equivalent to that earned by the recipient of generosity, but without anything at all being deducted from the reward due to the latter.

Allah will grant this reward to anyone who gives some kind of breakfast nourishment to a person who is keeping the fast, even if it is merely dried dates, a drink of water, or a cup of diluted milk.

It is a month the beginning of which is mercy, the middle of which is a forgiveness, and the last part of which is a deliverance from the Fire of Hell. So, if a slave-holder lightens the burden borne by his slave* in this month, Allah will forgive him and grant him freedom from the Fire of Hell.

Furthermore, if someone provides a satisfying breakfast meal, in the course of this month, for a person who is keeping the fast, Allah (Exalted is He) will give the benefactor a drink from my Basin, after which he will never feel thirsty again.

Extracted from IECRC’s Ramadan: The Month of Patience, Empathy and Self Purification (includes essentials prayers related to Ramadan)

*Please note that slavery as understood by the modern world is prohibited in Islam. This refers to anyone who is under one’s payroll providing services.

Written by Shagufta Ahmad

July 18, 2012 at 5:33 am